Learning how to Study and Work Effectively: A Contribution to the Psychology of Personal EfficiencyGinn, 1926 - 475 من الصفحات |
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عبارات ومصطلحات مألوفة
ability able accurately acquired activity actually already amount ascer attained attention attitude available energy carefully cent chap Chapter Christine Frederick conserve decision definite desires determine develop difficult direction Doran Company economical effective efficiency in study effort enable established experiment fact factors fatigue favorable Gulick habits Harrington Emerson human efficiency ideals ideas important improvement Indiana University individual inefficient interest keep knowledge learner Luther Gulick LUTHER H measure ment mental and physical methods mind minutes muscles necessary needed nerve cells nervous normal obtained one's organism particular performance periods personal efficiency pig iron possible practical principle problem produced promptly proper Psychology purposes and plans record recreation relaxation response rest schedule sleep specific standards stimuli student or worker students and workers succeed success successful planning tasks things thought tion tugboat type of learning waste week
مقاطع مشهورة
الصفحة 180 - Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil, and never to be undone.
الصفحة 255 - I concluded, at length, that the mere speculative conviction that it was our interest to be completely virtuous, was not sufficient to prevent our slipping ; and that the contrary habits must be broken, and good ones acquired and established, before we can have any dependence on a steady, uniform rectitude of conduct.
الصفحة 255 - Speak not but what may benefit others or yourself; avoid trifling conversation. 3 ORDER Let all your things have their places; let each part of your business have its time. 4 RESOLUTION Resolve to perform what you ought; perform without fail what you resolve. 5 FRUGALITY Make no expense but to do good to others or yourself; ie, waste nothing.
الصفحة 179 - There is no more miserable human being than one in whom nothing is habitual but indecision, and for whom the lighting of every cigar, the drinking of every cup, the time of rising and going to bed every day, and the beginning of every bit of work, are subjects of express volitional deliberation. Full half the time of such a man goes to the deciding, or regretting, of matters which ought to be so ingrained in him as practically not to exist for his consciousness at all. If there be such daily duties...
الصفحة 180 - Silently, between all the details of his business, the power of judging in all that class of matter will have built itself up within him as a possession that will never pass away.
الصفحة 187 - No matter how full a reservoir of maxims one may possess, and no matter how good one's sentiments may be, if one have not taken advantage of every concrete opportunity to act, one's character may remain entirely unaffected for the better. With mere good intentions, hell is proverbially paved. And this is an obvious consequence of the principles we have laid down. A
الصفحة 257 - ... the first, proceeds to a second, so I should have, I hoped, the encouraging pleasure of seeing on my pages the progress I made in virtue, by clearing successively my lines of their spots, till in the end, by a number of courses, I should be happy in viewing a clean book, after a thirteen weeks
الصفحة 180 - The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves m this world by habitually fashioning our characters in the wrong way.
الصفحة 257 - I could go thro' a course compleat in thirteen weeks, and four courses in a year. And like him who, having a garden to weed, does not attempt to eradicate all the bad herbs at once, which would exceed his reach and his strength, but works on one of the beds at a time...
الصفحة 63 - If you never wholly give yourself up to the chair you sit in, but always keep your leg- and body-muscles half contracted for a rise ; if you breathe eighteen or nineteen instead of sixteen times a minute, and never quite breathe out at that ; what mental mood can you be in but one of inner panting and expectancy, and how can the future and its worries possibly forsake your mind? On the other hand, how can they gain admission to your mind if your brow be unruffled, your respiration calm and complete,...