 | 1833 - عدد الصفحات: 874
...as I conceive repose to be merely negation of movement, and darkness merely the negation of light. On the contrary, I see manifestly that there is more reality in the infinite than in the finite substance, and that therefore I have in me the notion of the infinite, even in some... | |
 | René Descartes - 1880 - عدد الصفحات: 498
...repose and darkness by the negation of motion and light : since, on the contrary, I clearly perceive that there is more reality in the infinite substance than in the finite, and therefore that in some way I possess the perception (notion) of the infinite before that of the finite,... | |
 | 1881 - عدد الصفحات: 460
...the necessary conclusion from all that I have before said is that God exists: for although the idta of substance is in me from the very fact that I am...within me the notion of the infinite rather than of the finite—that is, of God rather than of myself; for how is it possible that I cun know that I doubt... | |
 | Wm. T. Harris,Edited By. - 1881 - عدد الصفحات: 460
...the necessary conclusion from all that I have before said is that God exists: for although the idia of substance is in me from the very fact that I am...within me the notion of the infinite rather than of the finite—that is, of God rather than of myself ; for how is it possible that I can know that I doubt... | |
 | University of Cambridge - 1884 - عدد الصفحات: 624
..."It is impossible to conceive motion becoming rest or rest becoming motion." 6. "I clearly perceive that there is more reality in the infinite substance than in the finite, and therefore that in some way I possess the perception of God before that of myself." DESCARTES. Explain... | |
 | Dalhousie University - 1885 - عدد الصفحات: 230
...the words and phrases in brackets. 4. On what ground does Descartes maintain that "I clearly perceive there is more reality in the infinite substance than in the finite and therefore that in some way I possess the notion of God before that of myself" ? 5. Examine critically... | |
 | Henry Clay Sheldon - 1886 - عدد الصفحات: 506
...repose and darkness by the negation of motion and light : since, on the contrary, I clearly perceive that there is more reality in the infinite substance than in the finite, and therefore that in some way I possess the perception (notion) of the infinite before that of the finite,... | |
 | Frederick Ryland - 1887 - عدد الصفحات: 168
...notion) from the apparently similar proof given by Anselm. Dublin, BA, 1879. 806. " I clearly perceive that there is more reality in the infinite substance than in the finite, and therefore that in some way I possess the perception of God before that of myself" (Descartes). Explain... | |
 | Edward Caird - 1892 - عدد الصفحات: 306
...as I conceive repose to be merely negation of movement, and darkness merely the negation of light. On the contrary, I see manifestly that there is more reality in the infinite than in the finite substance, and that therefore I have in me the notion of the infinite, even in some... | |
 | 1894 - عدد الصفحات: 788
...strengthen this criterion by an argument from the existence and perfection of Deity. 6. " I clearly perceive that there is more reality in the infinite substance than in the finite, and therefore that in some way I possess the perception of the infinite before that of the finite." Discuss... | |
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I must not imagine that I do not apprehend the infinite by a true idea, but only by the negation of the finite, in the same way that I comprehend repose and darkness by the negation of motion and light... 
