ما يقوله الناس - كتابة مراجعة
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absolute according action Aristotle atheism become body called causal cause century Christian Church conceived conception consciousness Descartes divine doctrine Duns Scotus empiricism ence Epicurus essence eternal ethical everything evil evolution existence experience faith Fichte freedom Greek Greek philosophy happiness Hegel hence highest History human Hume ideal ideas individual infinite intellectual intelligence intuition judgment Kant knowl knowledge Leibniz logical mathematics matter means mental metaphysics method mind monads motion mysticism necessary Neoplatonism nominalistic objects organic pantheism perceive perception perfect phenomena philosophy physical Plato Platonic realism Plotinus political possible principle priori problem propositions psychology pure purpose qualities rational rational psychology reality realize reason relation religion Schelling scholasticism sensations sense sense-perception skepticism soul space Spinoza spirit Stoics subjective idealism substance teachings teleological theology theory thing-in-itself things thinkers thinking thought tion transl true truth understanding unity universal virtue vols
الصفحة 353 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 531 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
الصفحة 267 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice.
الصفحة 524 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
الصفحة 350 - But there is nothing in a number of instances, different from every single instance, which is supposed to be exactly similar; except only, that after a repetition of similar instances, the mind is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist.
الصفحة 487 - And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
الصفحة 331 - But there is a superior principle of reflection or conscience in every man which distinguishes between the internal principles of his heart as well as his external actions, which passes judgment upon himself and them, pronounces determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust...
الصفحة 222 - Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
الصفحة 57 - Still I have a favor to ask of them. When my sons are grown up, I would ask you, O my friends, to punish them ; and I would have you trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and...
الصفحة 351 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit. Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation which is either intuitively or demonstratively certain.