The Realm of Ends, Or, Pluralism and TheismCambridge University Press, 1911 - 490 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract acosmism activity actual advance Agnosticism already altogether animals Aristotle assume attained attempt become beginning called complete conceive connexion consciousness continuity creation creatures determined difference differentiation distinct divine doctrine environment epigenesis eternal Ethics evolution existence experience fact Fichte finite Hegel Hegelian higher human idea ideal implies individual interaction Kant knowledge LECTURE Leibniz less logical Lotze means mechanical merely mind Monadology monads monism moral evil natura naturata natural selection nature never notion objective organism pantheism perfect phenomena philosophy Philosophy of Mind physical pluralism pluralist position possible pre-established harmony present principle problem of evil progress pure question rational realisation reality realm of ends reason recognise regarded relation religion Schopenhauer seems self-consciousness sense so-called social society soul species Spinoza Spirit standpoint suppose supreme synthesis T. H. Green theism theory things thought transcendent true truth unity universe whole
مقاطع مشهورة
الصفحة 236 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth ; for man looketh on the outward appearance, but the Lord looketh on the heart.
الصفحة 99 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
الصفحة 115 - Hence we may look with some confidence to a secure future of great length. And as natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress towards perfection.
الصفحة 450 - Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit.
الصفحة 420 - On earth there is nothing great but man, In man there is nothing great but mind.
الصفحة 14 - ... any one who is acquainted with the history of science will admit that its progress has, in all ages, meant, and now more than ever means, the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
الصفحة 135 - I think it has superabundantly shown the possibility of giving to the service of humanity, even without the aid of belief in a Providence, both the psychological power and. the social efficacy of a religion; making it take hold of human life, and colour all thought, feeling, and action, in a manner of which the greatest ascendancy ever exercised by any religion may be but a type and foretaste...
الصفحة 272 - ... we may as properly say, that it is the singing faculty sings, and the dancing faculty dances; as that the will chooses...
الصفحة 44 - If you identify the Absolute with God, that is not the God of religion. If again you separate them, God becomes a finite factor in the Whole. And the effort of religion is to put an end to, and break down, this relation — a relation which, none the less, it essentially presupposes. Hence, short of the Absolute, God cannot rest, and, having reached that goal, he is lost and religion with him1.
الصفحة iv - As man, that is; all tended to mankind, And, man produced, all has its end thus far: But in completed man begins anew A tendency to God.