cute and calumniate you"; or, further yet, how, in spite of the exercise of the selfish and combative faculties, in the struggle for existence, the tendency of which must have been to strengthen by use the organs of destruction, the same organs snould gradually disappear, and that in man not one of them should be left. Let him explain, again, how out of mere animality, by "natural selection," cut of the mere brute, in a "struggle for existence," beings should comemen to whom this would be a law: Be pure; for "he that looketh after a woman to lust after her hath already committed adultery with her in his heart." There are such men-men to whom this is a law, and who obey it. Will a Vogt or a Büchner believe it? Will a Darwin account for it by "natural selection"? Finally, let him explain how, if man has always been only growing out of some lower condition, he has yet learned, in a measure, to go be. yond himself, to harbor an ideal which he has never reached, but towards which he ever strives, inasmuch as he endeavors to fulfil the command of the Son of God: "Be ye perfect, as my heavenly Father also is perfect." PEACE. THIS supplication of the Suffering was that also of the Militant Church, which daily offered it as now with sighs and tears, and, by the light which this reflection casts on history, we can catch a glimpse for an instant at the immense multitude of the pecific men who in the middle ages were existing upon earth; for as many as were joined in spirit to the church, were united with her in this ardent, insatiable desire of peace. How do we know that the Catholic Caurch, which the holy Fathers call the house of peace, was so profound attached to peace? From a simle review of her liturgy: for in the irst place, her great daily sacrifice seif was nothing else but the mystery of peace, the pledge of future and eternal, the diffusion of present peace to man. At this holy and trezendous celebration in which God atn given peace reconciling the swest with the highest in himself, ce good of temporal peace was also ormally invoked, at the Gloria, at the Te igitur, at the spreading of the hands before the consecration, at the Libera nos at the salutation of the people, at the Agnus Dei, at the three prayers which follow it, and in the prayer for the king; for as the apostle assigns the reason for the latter, that we may lead a secure and peaceable life, so with that intention the holy church prays for all rulers, even for such as are transgressors of the divine law ;* which intention is formally expressed in her solemn litany, where she prays that kings and Christian princes may have peace and true concord, and all the people peace and unity. The innumerable priests, who celebrated throughout the earth, knew that the inestimable price of the world, and the great Victim for the salvation of men, could only be immolated in a spirit of peace, and with a contrite heart; and that, as Peter of Blois says, it is never lawful to offer it without that preparation.t-DIGBY, Mores Catholici. * Hugonis Floriacensis de Regia Potestate lib. i. 4 ap. Baluze Miscell. it. † Petr. Blesens, Epist. lxxxvi. DANTE'S PURGATORIO. CANTO EIGHTH. In this Canto, Dante introduces the souls of Nino Visconti, judge of Gallura in Sardinia; and of Conrad Malaspina, who predicts to the poet his banishment. 'Twas now the hour that brings to men at sea, Of love, if haply, new upon his way, He faintly hear a chime from some far bell, So sweet, my mind was ravished by the same Now, reader, to the truth my verse conceals Beheld two angels with two swords descend " Against the serpent that will soon appear: Whence I, unknowing which way to expect This object, turned me, almost froze with fear, And to those trusty shoulders closely clung. Again Sordello: "Go we down and see These mighty shades, and let them hear our tongue: Thy presence will to them right gracious be." Only three steps I think brought me below Where one I noticed solely eyeing me As if who I might be he fain would know. 'Twas dusk, yet not so but the dusky air, Between his eyes and mine, within the dell, Showed what before it did not quite declare. Then he inquired: "How long since thou didst come Like to men suddenly amazed, the twain, NINO VISCONTI. "By that especial reverence, I beseech, How soon love's flame in woman dies away The chanticleer upon Gallura's shield Still that sole part of heaven I fondly eyed A serpent suddenly was seen to glide, When first they fluttered, but full well I saw CONRAD MALASPIΝΑ. "So may that light," the spirit began to say, "Which leads thee up, find in thine own free will Sufficient wax to last thee all the way, Even to th' enamelled summit of the Hill. But makes the land renowned as are its lords; So mount my soul as this to thee I swear! Custom and nature privilege them so, THE RUSSIAN IDEA. FROM THE GERMIN OF CONRAD VON BOLANDEN. III. RUSSIAN VICTIMS. CONCLUDED. The following morning, Rasumowski sat with his guests at a sumptuous breakfast in his elegant summer-house, the roof of which rested upon beautfully ornamented pillars. Adolph von Sempach appeared very sad; for he had again received evidences of Alexandra's indomitable pride and want of feeling. Beck remarked the sposition of his friend, and he thought with satisfaction of the deeply flicted mother in her lonely palace at Posen. "Some years ago, the emperor emancipated the serfs-did he act rudently?" asked the high official of Berlin. "Whatever the czar does, is well done," answered the governor; "and the future czar again introduces he former system of servitude, that >o will be right. But you must )t understand the abolition of servide in a literal sense. The serfs were freed only from servitude to the obility; the Russian nobility have VOL. XVII.-ІІ lost by it. But both peasant and noble will always remain slaves of the emperor. Consequently servitude still exists in Russia, the same kind that you desire to establish in the new German Empire. Ah! there comes the Roman Catholic pastor!" exclaimed the governor, his features assuming at once their accustomed look of ferocity. "Now, gentlemen, see how I shall deal with this hero of liberty, who preaches rebellion to the people!" The pastor timidly approached the Russian dignitary, and allowed himself to be treated in a manner unworthy of his priestly dignity. But the priest had seen may thousands of his Catholic brethren put to death and transported to Siberia. He knew that, by a stroke of the pen, Rasumowski could doom him to the same fate; and to this must also be added the fact that in Poland Catholic clergyman are educated by professors appointed by the Russian government. These professors very naturally train and discipline the |