The Social & Political Ideas of Some Great Thinkers of the Sixteenth and Seventeenth CenturiesFossey John Cobb Hearnshaw Kennikat Press, 1926 - 219 من الصفحات |
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عبارات ومصطلحات مألوفة
authority Basilikon Doron Bodin body Calvin Calvinistic Catholic Catholicism cause Christendom Christian Church claim common Commonwealth conception connexion consent constitutional defence desire Divine Right doctrine duty Ecclesiastical Polity England English existence external fact France Francisco Suarez Grotius Harrington hath Henry VIII Hobbes Hooker human ideas interest James James's Jean Bodin Jesuit Jus Gentium Jus Naturale king King's Law of Nature Leviathan liberty limited live man's matter medieval ment merely mind Monarchomachs monarchy moral Natural Law never obedience Oceana organised origin Papacy Parliament passions peace person philosopher political society Pope position prince principle problem Protestant Puritan realised reason recognised Reformation relation religion religious ruler Scotland Scott Pearson Scripture secular seems sense sixteenth century social sovereign power sovereignty Spinoza Suarez temporal theology theory things thinkers Thomas Hobbes thought tion toleration tyrannicide universal unto Wars of Religion whole
مقاطع مشهورة
الصفحة 160 - ... confer all their power and strength upon one man, or upon one assembly of men, that may reduce all their wills, by plurality of voices, unto one will...
الصفحة 79 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
الصفحة 160 - I authorize and give up my right of governing myself, to this man or to this assembly of men, on this condition, that thou give up thy right to him and authorize all his actions in like manner.
الصفحة 89 - And no man putteth new wine into old bottles; else the new wine will burst the bottles and be spilled, and the bottles shall perish.
الصفحة 157 - From this equality of ability, ariseth equality of hope in the attaining of our ends. And therefore if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end, which is principally their own conservation, and sometimes their delectation only, endeavour to destroy, or subdue one another.
الصفحة 160 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
الصفحة 135 - I saw prevailing throughout the Christian world a license in making war of which even barbarous nations would have been ashamed, recourse being had to arms for slight reasons or no reason; and, when arms were once taken up, all reverence for divine and human law was thrown away, just as if men were thenceforth authorized to commit all crimes without restraint.
الصفحة 157 - I put for a general inclination of all mankind, a perpetual and restless desire of power after power, that A restless desire iif . , ..... , . Power mailmen ceaseth only in death. And the cause of this is not always that a man hopes for a more intensive delight than he has already attained to, or that he cannot be content with a moderate power...
الصفحة 157 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
الصفحة 68 - Of what account the Master of Sentences * was in the church of Rome, the same and more amongst the preachers of reformed churches Calvin had purchased ; so that the perfectest divines were judged they, which were skilfullest in Calvin's writings. His books almost the very canon to judge both doctrine and discipline by.