The Philosophy of Kant: As Contained in Extracts from His Own WritingsMacmillan and Company, 1888 - 358 من الصفحات |
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عبارات ومصطلحات مألوفة
action actual analytic analytic proposition antinomy apodictic applied apprehension belong called capable categorical imperative causality cause ception conceived conceptions of understanding conformity connection contains cosmological cosmological argument derived ditioned empirical perception existence external faculty given Hence hypothetical imperative infinite inner sense intelligible world laws of nature limits logical matter maxim means merely metaphysic moral law necessarily necessity noumena noumenon objective laws objective reality objects of experience objects of sense pheno phenomena phenomenon philosophy possible experience practical law predicate presented presupposes priori knowledge priori laws priori synthetic proof pure conceptions pure perception pure practical reason pure reason pure understanding rational rational psychology regarded regress relation rule sensation sensibility sensuous perception series of conditions simply space speculative reason substance suppose supreme synthesis synthetic propositions synthetic unity teleological things thought tion ultimate end uncon unconditioned unity of apperception universal law various determinations whole world of sense
مقاطع مشهورة
الصفحة xiv - They learned that reason has insight only into that which it produces after a plan of its own, and that it must not allow itself to be kept, as it were in nature's leading-strings, but must itself show the way with principles of judgment based upon fixed laws, constraining nature to give answer to questions of reason's own determining.
الصفحة 241 - I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other rational beings, must be always regarded at the same time as an end.
الصفحة 6 - But, though all our knowledge begins with experience, it by no means follows, that all arises out of experience. For, on the contrary, it is quite possible that our empirical knowledge is a compound of that which we receive through impressions, and that which the faculty of cognition supplies from itself...
الصفحة 224 - ... it must be determined by the formal principle of volition when an action is done from duty, in which case every material principle has been withdrawn from it.
الصفحة 129 - A real division of objects into phenomena and noumena, and of the world into a sensible and intelligible world (in a positive sense), is therefore quite inadmissible, although concepts may very well be divided into sensuous and intellectual.
الصفحة 242 - ... from the conception of that which is necessarily an end for every one because it is an end in itself, constitutes an objective principle of will, and can therefore serve as a universal practical law.
الصفحة 1 - Let us make a similar experiment in metaphysic with perception. If it were really necessary for our perception to conform to the nature of objects, I do not see how we could know anything of it a priori; but if the sensible object must conform to the constitution of our faculty of perception, I see no difficulty in the matter.
الصفحة 180 - That intelligible cause, therefore, with its causality, is outside the series, though its effects are to be found in the series of empirical conditions. The effect...
الصفحة 46 - The conceptions which give unity to this pure synthesis, and which consist solely in the representation of this necessary synthetical unity, furnish the third requisite for the cognition of an object, and these conceptions are given by the understanding.
الصفحة 1 - ... conform to the object, or else I assume that the objects, or what is the same thing, that the experience in which alone, as given objects, they can be known, conform to the concepts. In the former case, I am again in the same perplexity as to how I can know anything a priori in regard to the objects. In the latter case the outlook is more hopeful. For experience is itself a species of knowledge which involves understanding; and understanding has rules which I must presuppose as being in me prior...