Christologies Ancient and ModernClarendon Press, 1910 - 244 من الصفحات |
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عبارات ومصطلحات مألوفة
ancient Apologists believe centuries character Christian Church conception consciousness course Creeds criticism Deity describe distinction divine Docetism doubt earth especially Eusebius of Vercelli expression F. W. H. Myers fact faith Father feel German Gnostics Godhead Gospel Hegelian Hilary of Poitiers idea Iliad impulse Incarnation indwelling Irenaeus Jesus Christ Kenosis kind language least lectures Logos Loofs Lord manhood manifestation means metaphor mind MODERN CHRISTOLOGY Monarchianism mystical orthodox ourselves passage Paul Paul of Samosata perhaps Person of Christ philosophy point of view present principle Prof psychology question regard region relation religion Ritschl Ritschlian Schleiermacher Schmiedel seems sense side soul speak Spirit subconscious subliminal supraliminal Synoptic Gospels teaching tendency Tertullian Testament theology theory things thou thought tion Trinitarian Trinity Tritheism Troy true truth unconscious unity universe whole word writer
مقاطع مشهورة
الصفحة 207 - For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctifieth and they who are sanctified are all of one...
الصفحة 208 - And I have declared unto them thy name, and will declare it : that the love wherewith thou hast loved me may be in them, and I in them.
الصفحة 148 - Disregarding the over-beliefs, and confining ourselves to what is common and generic, we have in the fact that the conscious person is continuous with a wider self through which saving experiences come...
الصفحة 147 - He becomes conscious that this higher part is conterminous and continuous with a MORE of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.
الصفحة 149 - We and God have business with each other; and in opening ourselves to his influence our deepest destiny is fulfilled. The universe, at those parts of it which our personal being constitutes, takes a turn genuinely for the worse or for the better in proportion as each one of us fulfills or evades God's demands.
الصفحة 146 - All we have willed or hoped or dreamed of good shall exist; Not its semblance but itself; no beauty, nor good nor power Whose voice has gone forth, but each survives for the melodist When eternity affirms the conception of an hour. The high that proved too high, the heroic for earth too hard...
الصفحة 147 - Let me then propose, as an hypothesis, that whatever it may be on its farther side, the "more" with which in religious experience we feel ourselves connected is on its hither side the subconscious continuation of our conscious life.
الصفحة 154 - Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands?
الصفحة 147 - Each of us is in reality an abiding psychical entity far more extensive than he knows — an individuality which can never express itself completely through any corporeal manifestation. The Self manifests through the organism; but there is always some part of the Self unmanifested; and always, as it seems, some power of organic expression in abeyance or reserve.
الصفحة 228 - God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in His Son...