...in the most automatic gestures or the apparently most insignificant techniques of the body . . . and engage the most fundamental principles of construction and evaluation of the social world." Distinction: A Social Critique of the Judgement of Taste (Cambridge: Harvard University Press, 1984),...

...insignificant techniques of the body-ways of walking or blowing one's nose, ways of eating or talking... to the most fundamental principles of construction and evaluation of the social world" (Bourdieu, 1984:466). Taste permits individuals ways of distinguishing their own class membership from...

...in the most automatic gestures or the apparently most insignificant techniques of the body . . . and engage the most fundamental principles of construction and evaluation of the social world. (Bourdieu l984: 466) So that it can be sufficient to sit and say: 'Thi' used to be fifteen thousand...

...techniques of the body - ways of walking or blowing one's nose, ways of eating or talking and engage[s] the most fundamental principles of construction and evaluation of the social world' (1984: 466). Bodies are also formed through the development of taste. 'Taste' refers to the processes...

...insignificant techniques of the body - ways of talking or blowing one's nose, ways of eating or talking - and engage the most fundamental principles of construction and evaluation of the social world' (Bourdieu 1984 [1979]: 466). It is apparent that hierarchy is a process of both distance and differentiation...

...insignificant techniques of the body - ways of talking or blowing one's nose, ways of eating or talking - and engage the most fundamental principles of construction and evaluation of the social world' (Bourdieu 1984 [1979]: 466). It is apparent that hierarchy is a process of both distance and differentiation...

...insignificant techniques of the body - ways of walking or blowing one's nose, ways of eating or talking' which 'engage the most fundamental principles of construction and evaluation of the social world' (1984: 466). Crucially though, these and other habits are not static. The habitus is the practical...

...techniques of the body — ways of -walking or bio wing one's nose, ways of eating or talking — and engage the most fundamental principles of construction...(between the classes, the age groups and the sexes) [. . .] as if to give them the appearances of naturalness. (Bourdieu, Distinction, 466) Thus for Balzac...