The Philosophical Works

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Little, Brown, 1854
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الصفحة 312 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 238 - We may well ask what causes induce us to believe in the existence of body; but 'tis in vain to ask whether there be body or not. That is a point which we must take for granted in all our reasonings.
الصفحة 310 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our SELF ; that we feel its existence and its continuance in existence, and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
الصفحة 217 - A CAUSE is an object precedent and contiguous to another, and so united with it, that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
الصفحة 314 - That action of the imagination by which we consider the uninterrupted and invariable object, and that by which we reflect on the succession of related objects, are almost the same to the feeling, nor is there much more effort of thought required in the latter case than in the former.
الصفحة 93 - Now since nothing is ever present to the mind but perceptions, and since all ideas are derived from something antecedently present to the mind ; it follows, that it is impossible for us so much as to conceive or form an idea of any thing specifically different from ideas and impressions.
الصفحة 213 - Upon the whole, necessity is something, that exists in the mind, not in objects ; nor is it possible for us ever to form the most distant idea of it, consider'd as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of the thought to pass from causes to effects, and from effects to causes, according to their experienc'd union.
الصفحة 264 - ... all our perceptions are dependent on our organs and the disposition of our nerves and animal spirits. This opinion is confirmed by the seeming increase and diminution of objects according to their distance; by the apparent alterations in their figure; by the changes in their colour and other qualities, from our sickness and distempers, and by an infinite number of other experiments of the same kind; from all which we learn that our sensible perceptions are not possessed of any distinct or independent...
الصفحة xviii - I published at London my Natural History of Religion, along with some other small pieces : its public entry was rather obscure, except only that Dr. Hurd wrote a pamphlet against it, with all the illiberal petulance, arrogance, and scurrility, which distinguish the Warburtonian school. This pamphlet gave me some consolation for the otherwise indifferent reception of my performance.
الصفحة 119 - If reason determin'd us, it wou'd proceed upon that principle, that instances, of which we have had no experience, must resemble those, of which we have had experience, and that the course of nature continues always uniformly the same.

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