Dictionary of philosophy and psychology: Prefatory note. Text, Le-Z. Addenda: indices. I. Greek terms. II. Latin terms. III. German terms. IV. French terms. V. Italian terms

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Macmillan Company; London, Macmillan & Company, Limited, 1902
 

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الصفحة 321 - ... -The mind is a kind of theatre, where several perceptions successively make their appearance; pass, re-pass, glide away, and mingle in an infinite variety of postures and situations.
الصفحة 500 - The final cause, end, or design of men, who naturally love liberty, and dominion over others, in the introduction of that restraint upon themselves, in which we see them live in commonwealths, is the foresight of their own preservation, and of a more contented life thereby...
الصفحة 500 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
الصفحة 104 - Moral insanity, or madness consisting in a morbid perversion of the natural feelings, affections, inclinations, temper, habits, moral dispositions, and natural impulses, without any remarkable disorder or defect of the intellect or knowing and reasoning faculties, and particularly without any insane illusion or hallucination.
الصفحة 311 - Consider what effects, that might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.
الصفحة 462 - ... a capacity residing in one man of controlling, with the assent and assistance of the State, the actions of others.
الصفحة 473 - The internal sanction of duty, whatever our standard of duty may be, is one and the same — a feeling in our own mind ; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility.
الصفحة 475 - For there is no such finis ultimus, utmost arm, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses and imaginations are at a stand. Felicity is a continual progress of the desire, from one object to another...
الصفحة 403 - The author defines his purpose as an attempt to trace that spirit which 'leads men on all occasions to subordinate dogmatic theology to the dictates of reason and of conscience, and, as a necessary consequence, to restrict its influence upon life' — which predisposes men, in history, to attribute all kinds of phenomena to natural rather than miraculous causes ; in theology, to esteem succeeding systems the expressions of the wants and aspirations of that religious sentiment...
الصفحة 327 - ... the nearer we search into human nature, the more we shall be convinced, that the moral virtues are the political offspring which flattery begot upon pride.

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