The Principles of psychology, المجلد 1

الغلاف الأمامي
Appleton, 1873
 

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الصفحة 471 - The corollary here drawn from the general argument is that the human brain is an organized register of infinitely numerous experiences received during the evolution of life, or, rather, during the evolution of that series of organisms through which the human organism has been reached.
الصفحة 625 - We can think of Matter only in terms of Mind. We can think of Mind only in terms of Matter. When we have pushed our explorations of the first to the uttermost limit, we are referred to the second for a final answer ; and when we have got the final answer of the second we are referred back to the first for an interpretation of it.
الصفحة 160 - Clearly, if units of external force are regarded as absolutely unknown and unknowable, then to translate units of feeling into them is to translate the known into the unknown, which is absurd. And if they are what they are supposed to be by those who identify them with their symbols, then the difficulty of translating units of feeling into them is insurmountable...
الصفحة 494 - It is even more at fault in respect to the emotions than in respect to the cognitions. The doctrine that all the desires, all the sentiments, are generated by the experiences of the individual, is so glaringly at variance with facts that I wonder how any one should ever have entertained it.
الصفحة 397 - ... mechanically; and show no direction of object, no avoidance of danger. If the body be opposed in its progress by an obstacle of not more than half of its own height, it mounts over it, and moves directly onwards, as in its natural state ; but if the obstacle be equal to its own height, its progress is arrested, and the cut extremity of the body remains forced up against the opposing substance, the legs still continuing to move.
الصفحة 164 - Each feeling, as we here define it, is any portion of consciousness which occupies a place sufficiently large to give it a perceivable individuality; which has its individuality marked off from adjacent portions of consciousness by qualitative contrasts; and which, when introspectively contemplated, appears to be homogeneous.
الصفحة 145 - Assuming an underlying something, it is possible in some cases to see, and in the rest to conceive, how these multitudinous modifications of it arise. But if the phrase is taken to mean the underlying something of which these distinguishable portions are formed, or of which they are modifications ; then we know nothing about it, and never can know anything about it.
الصفحة 148 - Although the individual sensations and emotions, real or ideal, of which consciousness is built up, appear to be severally simple, homogeneous, unanalysable, or of inscrutable natures, yet they are not so. There is at least one kind of feeling which, as ordinarily experienced, seems elementary, that is demonstrably not elementary.
الصفحة 572 - ... is none. If there is no organization, the cerebrum is a chaotic mass of fibres, incapable of performing any orderly action. If there is some organization, it must consist in that same "physiological division of labour" in which all organization consists ; and there is no division of labour* physiological or other, but what involves the concentration of special kinds of activity in special places.
الصفحة 164 - ... its individuality marked off from adjacent portions of consciousness by qualitative contrasts ; and which, when introspectively contemplated, appears to be homogeneous. These are the essentials. Obviously, if under introspection, a state of consciousness is decomposable into unlike parts that exist either simultaneously or successively, it is not one feeling, but two or more. Obviously, if it is indistinguishable from an adjacent portion of consciousness, it forms one with that portion — is...

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