The Soul--a Study of Past and Present BeliefsClark university, 1904 - 118 من الصفحات |
عبارات ومصطلحات مألوفة
Abipones activity Anaxagoras animal Aristotle association psychology atoms believed bird blood bodily brain breath Christian church Church Fathers conception connection consciousness dead death Democritus Descartes divine doctrine dream elements Empedocles Epicureans essence eternal ethereal existence experience feelings female thought Fichte force Frazer geist ghost Golden Bough Greek Greek philosophy Gregory of Nyssa heart Hist human soul idea of soul immaterial immortal Indians individual infinite influence intellect knowledge living located males material matter Max Müller means mental metaphysical monad motion nature Neo-platonism object old High German organ person phenomena Phil philosophy Plato present primitive principle psychic psychology rational reason recognized regard the soul represents savage says scholasticism sensation sense separate shadow sleep soul and body soul is thought spirit substance teachings Tertullian theological theory things thought the soul tion tribes Ueberweg unity vital word
مقاطع مشهورة
الصفحة 87 - Self is that conscious thinking thing (whatever substance made up of, whether spiritual or material, simple or compounded, it matters not) which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
الصفحة 25 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
الصفحة 85 - I am very closely conjoined; nevertheless, because, on the one hand, I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I...
الصفحة 80 - Mind, as known to the possessor of it, is a circumscribed aggregate of activities ; and the cohesion of these activities, one with another, throughout the aggregate, compels the postulation of a something of which they are the activities. But the same experiences which make him aware of this coherent aggregate of mental activities, simultaneously make him aware of activities that are not included in it — outlying activities which become known by their effects...
الصفحة 41 - And we should consider that God gave the sovereign part of the human soul to be the divinity of each one, being that part which, as we say, dwells at the top of the body, and inasmuch as we are a plant not of an earthly but of a heavenly growth, raises us from earth to our kindred who are in heaven. And...
الصفحة 6 - ... possessing the personal consciousness and volition of its corporeal owner, past or present ; capable of leaving the body far behind, to flash swiftly from place to place; mostly impalpable and invisible, yet also manifesting physical power, and especially appearing to men waking or asleep as a phantasm separate from the body of which it bears the likeness; continuing to exist and appear to men after the death of that body ; able to enter into, possess, and act in the bodies of other men, of animals,...
الصفحة 87 - The mind can imagine nothing, nor can it recollect anything that is past, except while the body exists.
الصفحة 41 - Out of the indivisible and unchangeable, and also out of that which is divisible and has to do with material bodies, he compounded a third and intermediate kind of essence, partaking of the nature of the same and of the other, and this compound he placed accordingly in a mean between the indivisible, and the divisible and material.
الصفحة 87 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love, wherewith God loves himself.
الصفحة 85 - I had after this described the reasonable soul, and shown that it could by no means be educed from the power of matter, as the other things of which I had spoken, but that it must be expressly created; and that it is not sufficient that it be lodged in the human body exactly like a pilot in a ship, unless perhaps to move its members, but that it is necessary for it to be joined and united more closely to the body, in order to have sensations and appetites similar to ours, and thus constitute a real...