...unintelligible *." — Well, Sir, if you think fo, you may let it alone. — No ; that mufl not be nei-^ ther. " What we call a mind, is nothing " but a heap or collection of different per" ceptions (or objedls) united together by " certain relations, and fuppofed, though " falfely,...

...unintelligible *." • Well, Sir, if you think fo, you may let it alone. — No ; that muft not be neither; " What we call a mind, is nothing but a ** heap or collection...perceptions ** (or objects) united together by certain rela** tions, and fuppofed, though falfely, to be " endowed with perfect fimplicity and idenk< tity...

...let it alone. — No ; that must not be neisher. " What we call a i»/»</, is nothing [<\:tab ap, "or collection of different perceptions (or objects)...supposed, " though falsely, to be endowed with perfect simpli'Vcity and identity f. — If any one, upon serious and w unprejudiced reflection, thinks he...

...sublime animal ; the great lord of creation : it is true his soul is nothing but an heap or recollection of different perceptions, or objects, united together...simplicity and identity. If any one, upon serious and unprejudiced reflection, thinks he has a different notion of himself, I must confess I can reason with...

...we mean by this seeing, and feeling, and perceiving. As to the first question, we may observe, that what we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...

...anything in existence and an object of knowledge, it could not be made known to others." . . . . " What we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...

...anything in existence and an object of knowledge, it could not be made known to others." . . . . " What we call a mind, is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity...

...with Condillac, to get rid of spirit or mind — proceeds to a miracle greater than any his Maker lias yet vouchsafed to reveal. He, being then alive and...perfect simplicity and identity. If any one upon serious aiid candid reflection thinks he has a different notion of himself, I must confess I can reason with...

...less learned brethren, in want of sense and want of candour. For instance, Hume writes as follows : "What we call a mind is nothing but a heap or collection of different perceptions of objects, blended together by certain relations, and supposed, though falsely, to be endowed with...

...with Berkeley, to get rid of matter — not content, with Condillac, to get rid of spirit or mind — proceeds to a miracle greater than any his Maker has...upon serious and candid reflection, thinks he has a (liiierent notion of himself, I must confess I can reason with him no longer.' Certainly I would rather...