International Journal of Ethics, المجلد 6International Journal of Ethics, 1896 Includes section "Book reviews." |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
admit artificial selection Auguste Comte believe Bernard Bosanquet biological Bosanquet Buddhism character Christian Church Collectivism common competition conception Confucianism Confucius consciousness discussion doctrine duty economic elements employer ethical evolution existence fact feeling force give Hegel human Hyslop idea ideal impulses individual industrial intelligence interest Japan Jews JOSIAH ROYCE Judaism knowledge labor less living London matter means ment mental merely metaphysics method Mikado mind modern moral natural selection necessitarianism object organization persons phenomena philosophy Plato pleasure point of view political positive science possible practical present principle problem Professor Patten progress psychological Hedonism psychology punishment question race realization reason Referendum reform regard relation religion religious result scientific seems sense sentiment social Socialist society sociology spirit struggle Talmud teachers theory things thought tion true truth universal vidual whole
مقاطع مشهورة
الصفحة 24 - These then are my last words to you: Be not afraid of life. Believe that life is worth living, and your belief will help create the fact.
الصفحة 430 - No, sir, I am not obliged to do any more. No man is obliged to do as much as he can do. A man is to have part of his life to himself.
الصفحة 11 - Who is most wretched in this dolorous place ? I think myself; yet I would rather be My miserable self than He, than He Who formed such creatures to His own disgrace. " The vilest thing must be less vile than Thou From whom it had its being, God and Lord ! Creator of all woe and sin ! abhorred, Malignant and implacable ! I vow...
الصفحة 11 - The Everlasting No had said : ' Behold, thou art fatherless, outcast, and the Universe is mine (the Devil's)'; to which my whole Me now made answer: '/ am not thine, but Free, and forever hate thee!
الصفحة 169 - A religion is a form of belief, providing an ultrarational sanction for that large class of conduct in the individual where his interests and the interests of the social organism are antagonistic, and by which the former are rendered subordinate to the latter in the general interests of the evolution which the race is undergoing.
الصفحة 404 - The only proof capable of being given that an object is visible is that people actually see it. The only proof that a sound is audible is that people hear it; and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable is that people do actually desire it.
الصفحة 10 - Despicable biped ! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will, or can do against thee! Hast thou not a heart; canst thou not suffer...
الصفحة 9 - I lived in a continual, indefinite, pining fear ; tremulous, pusillanimous, apprehensive of I knew not what : it seemed as if all things in the Heavens above and the Earth beneath would hurt me ; as if the Heavens and the Earth were but boundless jaws of a devouring monster, wherein I, palpitating, waited to be devoured.
الصفحة 75 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncalled for) but to live by law, Acting the law we live by without fear; And, because right is right, to follow right Were wisdom in the scorn of consequence.
الصفحة 19 - But the inner need of believing that this world of nature is a sign of something more spiritual and eternal than itself is just as strong and authoritative in those who feel it, as the inner need of uniform laws of causation ever can be in a professionally scientific head. The toil of many generations has proved the latter need prophetic. Why may not the former one be prophetic, too ? And if needs of ours outrun the visible universe, why may not that be a sign that an invisible universe is there?