And rear'd its proud ambitious head fo high Deck'd was the fcene with beauties all its own, Alone he ftood for there was none but he Careless he ftood, from fear and danger free, Or dive fo wond'rous deep in fancy's golden mine? Reluctant rifing from their nether skies, There on her car fate Mab the fairy queen, And Ariel quaint, of other mold compos'd, Who trode the winter wind, and in the gale repos'd. EULOGIUM ON CONVERSATION, [From CONVERSATION, a Didactic Poem, by WILLIAM COOKE, Efq.] CONVERSATION, ever on the wing, Delights to rove through all the honied spring See how it decorates the claffic page! Or Or at their baths-their meals-the public hall, Here rights were canvafs'd-manners understood, O! life's true teacher!-moft illustrious fage! With these bright models plac'd before our view, Let's learn to copy each proportion true, Explore what Converfation can produce, For moral happinefs, and focial ufe. In life's gay fpring 'tis that perpetual school, Which moulds the manners, free from tyrant rule, Gives flow of fpeech, and readiness to scan The various habitudes of active man. Poffefs'd of this, we better learn to prize What comforts fashion gives, or what denies; What drefs imports, what friendship's crowds employ, In all the frivolous purfuits of joy. Shielded by this, we better learn to thun Thofe bafer lengths which youthful paffions run; Or Bacchus' court, or luft's decoying cell, Far from thofe haunts, the tutor'd bosom strays, Who converfe love-love not those dangerous ways. What What books we read, tho' read with critic zeal, Marks what's original, and what is known, In latter age, when paffions milder flow, Its By this once more we prove the virgin kind, Where man "made perfect" feels celestial fires, ELEGY Occafioned by the Lofs of the Author's Daughter, From SORROWs, facred to the Memory of PENELOPE, by Sir BROOKE BOOTHRY, Bart.] OW the down of the fwan o'er my temples is fpread, Now And grief and misfortune have bow'd down my head; Now old age is at hand, and each forrowful day Free from care and alarm might have quietly pafs'd; "Till the marble, in wait for the reft of its prey, All my joys, hopes, and pleafures, were hid in the tomb. Rejected, forgotten, unpitied, unknown. Doom'd, perhaps, to behold my dear country no more, thew's Gofpel, and to judge on which fide of the fcales the weight of evidence preponderates. In an Appendix our author maintains, with Auguftine, and other writers among the ancients as well as moderns, that St. Mark's Gospel is an abbreviated tranflation of St. Matthew's Syro-Chaldaic Gofpel. In our Regifter for the year 1788, we announced to our readers the object and general character of Mr. now Dr. Ryan's "Hiftory of the Effects of Religion on Mankind; in Countries ancient and modern; barbarous and civilized." It is but lately that we have seen a Supplement to that work, in a IId. Vol. which bears the date of 1793, and is executed with the fame learning and ingenuity as the former. It is divided into four fections, in which the author fhews, that the erroneous doctrines and fuperftitious practices of Chriftians are not to be imputed to Chriftianity; illuftrates the enthufiafm of the heathens, the origin, progrefs, and influence of fanaticifm in the times of the crufades, &c. with the effects of it on the literature, the religion, and the morals of the English nation's points out the real caufes of feveral perfecutions, herefies, controverfies, wars, &c. falfely imputed to Chriftianity by modern infidels; and refutes the objections which have been urged against the utility of religion. Mr. Roberts, in his Obfervations on the Principles of Chriftian Morality, and the Apoftolic Character, occafioned by Dr. Paley's View of the Evidences of Chriftianity," attacks. that valuable writer on account of the liberality with which he concedes to the enemies of Revelation, what he deems to be untenable and ufelefs points, and the caution with which he has refrained from ufing the language of party principles. Thefe very circumftances, in the opinion of fome of the ableft and most zealous advocates for Revelation, have ftamped fuperior excellence on the doctor's labours, and contributed effentially to ferve the cause which he fupports. Mr. Roberts is of a different opinion; and endeavours' to convict Dr. Paley of injustice to the religion of the gofpel, by giv ing improper or defective views of its morality, of its peculiar doctrines, and of the characters of its founder, and his apoftles. From the manner in which he conducts his hoftility, he does not prove himself to be a very formidable antagonist. "Chriftian Philofophy, or an Attempt to difplay the Evidence and Excellence of revealed Religion; by Vicefimus Knox, D. D." in 2 Vols. is a work which the well known talents of the author led us to open with confiderable ex. pectations; but which the perufal hath most grievously disappointed, Abandoning the ftrong ground which the most venerable and judicious advocates for Christianity have fo well maintained, that of hiftorical teftimony; and even undermining it (for he is willing ferioufly to make the conceffion that Chriftianity is not founded on argument), Dr. Knox refts the faith of a Chriftian on "the divine irradiation of the holy ghoft, fhining upon and giving luftre to the letter of Revelation." Very diftin&t is this principle from the doctrine of divine energy, operating on the heart of a virtuous man, to affift him in the performance of his duty; as it fuppofes the belief of Chriftianity to depend on an immediate divine impulfe. This, furely, is myfticifm, rather than philofophy; |