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absolute Absolute Idealism abstract action active æsthetic appear associationism belief biological brain chapter choice cognition conceived conception concrete connection constitutes James's Darwinian Darwinism deterministic difference distinction effort emotional empiricist Essays in Radical essential eternity ethical existence experience feeling fiat Formal Logic free-will problem freedom habits human consciousness Hume ideal Idealists ideas illusion important indeterminism individual infra intellectual interest James's philosophy James's view Kant living matter means Memories and Studies mental merely metaphysical mind monism moral nature nervous system ness never novelty object Objective Idealism organism perfect rationality phenomena physical postulate practical realities Pragmatism Principles of Psychology Problems of Philosophy psychical pure Radical Empiricism rational reason reflex action regard relation SCHOLASTICISM scientific sciousness seems selection sensations sense simply speak spiritual survival theoretic theory things thought tion truth unity universe unreal volition whole William James word
الصفحة 30 - Seize the very first possible opportunity to act on every resolution you make, and on every emotional prompting you may experience in the direction of the habits you aspire to gain. It is not in the moment of their forming, but in the moment of their producing motor effects, that resolves and aspirations communicate the new "set
الصفحة 32 - Every thought tends to be part of a personal consciousness. 2. Within each personal consciousness thought is always changing. 3. Within each personal consciousness thought is sensibly continuous. 4. It always appears to deal with objects independent of itself. 5. It is interested in some parts of these objects to the exclusion of others, and welcomes or rejects — chooses from among them, in a word — all the while.
الصفحة 5 - An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another ; but what little there is, is very important" This distinction seems to me to go to the root of the matter.
الصفحة 20 - convergence of characters,' as M. Taine calls it, which gives to works of art their superiority over works of nature, is wholly due to elimination. Any natural subject will do, if the artist has wit enough to pounce upon some one feature of it as characteristic, and suppress all merely accidental items which do not harmonize with this. Ascending still higher, we reach the plane of Ethics, where choice reigns notoriously supreme. An act has no ethical quality whatever unless it be chosen out of several...
الصفحة 29 - The merchants offer their wares as eagerly to him as to the veriest "swell," but he simply cannot buy the right things. An invisible law, as strong as gravitation, keeps him within his orbit, arrayed this year as he was the last; and how his better-bred acquaintances contrive to get the things they wear will be for him a mystery till his dying day.
الصفحة 29 - The great thing, then, in all education, is to make our nervous system our ally instead of our enemy. It is to fund and capitalize our acquisitions and live at ease upon the interest of the fund. For this we must make automatic and habitual, as early as possible, as many useful actions as we can, and guard against the growing into ways that are likely to be disadvantageous to us, as we should guard against the plague.
الصفحة 44 - But the whole feeling of reality, the whole sting and excitement of our voluntary life, depends on our sense that in it things are really being decided from one moment to another, and that it is not the dull rattling off of a chain that was forged innumerable ages ago.
الصفحة 4 - ... conditions or ideals. Take our dogs and ourselves, connected as we are by a tie more intimate than most ties in this world; and yet, outside of that tie of friendly fondness, how insensible, each of us, to all that makes life significant for the other!
الصفحة 33 - The universal conscious fact is not 'feelings and thoughts exist', but ' I think' and ' I feel '. No psychology, at any rate, can question the existence of personal selves. The worst a psychology can do is so to interpret the nature of these selves as to rob them of their worth. A French writer, speaking of our ideas, says somewhere in a fit of anti-spiritualistic excitement that, misled by certain peculiarities which they display, we 'end by personifying' the procession which they make, - such personification...