Australasian Journal of Philosophy, المجلد 4

الغلاف الأمامي
Australasian Association of Psychology and Philosophy, 1926
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الصفحة 105 - Know thus far forth. — By accident most strange, bountiful fortune, Now my dear lady,, hath mine enemies Brought to this shore : and by my prescience I find my zenith doth depend upon A most auspicious star ; whose influence If now I court not, but omit, my fortunes Will ever after droop.
الصفحة 76 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?
الصفحة 163 - Properly speaking, a man has as many social selves as there are individuals who recognize him and carry an image of him in their mind.
الصفحة 106 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
الصفحة 39 - Here then is the only expedient, from which we can hope for success in our philosophical researches, to leave the tedious lingering method, which we have hitherto followed, and, instead of taking now and then a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself; which being once masters of, we may everywhere else hope for an easy victory.
الصفحة 131 - I found that I was remembering my dreams for many nights. I tried to remember what I had done the day before, and then what I had done that morning; but all my waking life had perished from me, and it was only after a struggle that I came to remember it again, and as I did so that more powerful and startling life perished in its turn.
الصفحة 106 - He being thus lorded, Not only with what my revenue yielded. But what my power might else exact, — like one Who having unto truth, by telling of it, Made such a sinner of his memory, To credit his own lie...
الصفحة 76 - ... beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change, is imparted to the evergrowing and perishing beauties of all other things.
الصفحة 39 - If therefore the sciences of mathematics, natural philosophy, and natural religion have such a dependence on the knowledge of man, what may be expected in the other sciences, whose connection with human nature is more close and intimate? The sole end of logic is to explain the principles...
الصفحة 114 - A DREAM OF MOUNTAINEERING (Written when he was seventy) AT night, in my dream, I stoutly climbed a mountain, Going out alone with my staff of holly-wood. A thousand crags, a hundred hundred valleys — In my dream-journey none were unexplored And all the while my feet neVer grew tired And my step was as strong as in my young days. Can it be that when the mind travels backward The body also returns to its old state > And can it be, as between body and soul, That the body may languish, while the soul...

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