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A. E. TAYLOR absolute activity actual analysis appears apply argument Aristotle assertion believe Bergson Bosanquet Bradley C. D. BROAD character Christian coherence complete conception connexion consciousness criticism definite discussion distinction doctrine dream empiricism ethical existence experience expression F. C. S. SCHILLER fact false feeling Formal Logic functional psychology human idea ideal identity implies individual inference instinctive involves judgment Kant Kant's knowledge logicians material implication mathematics matter meaning memory ment Mercier metaphysical mind monism moral nature notion object particular perception philosophy physical Plato position possible Pragmatism pragmatist predicate present principle problem Prof proposition psychical psychology pure question realism reality reason recognise regard relation religion Royce seems sensations sense sense-data Socrates space spirit strict implication suppose syllogism theory thing thought tion Traditional Logic true truth understand unity Universe valid whole words
الصفحة 193 - We ought to say a feeling of and , a feeling of if, a feeling of but, and a feeling of by, quite as readily as we say a feeling of blue or a feeling of cold.
الصفحة 233 - Everything you can think of, however vast or inclusive, has on the pluralistic view a genuinely 'external' environment of some sort or amount. Things are 'with' one another in many ways, but nothing includes everything, or dominates over everything. The word 'and' trails along after every sentence.
الصفحة 284 - Well! he may not count it, and a kind Heaven may not count it; but it is being counted none the less. Down among his nerve-cells and fibres the molecules are counting it, registering and storing it up to be used against him when the next temptation comes.
الصفحة 193 - There is not a conjunction or a preposition, and hardly an adverbial phrase, syntactic form, or inflection of voice, in human speech, that does not express some shading or other of relation which we at some moment actually feel to exist between the larger objects of our thought.
الصفحة 223 - As the smallest grain of dust is bound up with our entire solar system, drawn along with it in that undivided movement of descent which is materiality itself, so all organized beings, from the humblest to the highest, from the first origins of life to the time in which we are, and in all places as in all times, do but evidence a single impulsion, the inverse of the movement of matter, and in itself indivisible. All the living hold together, and all yield to the...
الصفحة 224 - Render to Caesar that which is Caesar's, and to God that which is God's: but We would fain have both, for We bear the estate of both in this world.
الصفحة 223 - The animal takes its stand on the plant, man bestrides animality, and the whole of humanity, in space and time, is one immense army galloping beside and before and behind each of us in an overwhelming charge able to beat down every resistance and clear the most formidable obstacles, perhaps even death.
الصفحة 210 - What? That there are three arts which are concerned with all things: one which uses, another which makes, a third which imitates them? Yes. And the excellence or beauty or truth of every structure, animate or inanimate, and of every action of man, is relative to the use for which nature or the artist has intended them.
الصفحة 211 - A hereditary change in a definite direction, which continues to accumulate and add to itself so as to build up a more and more complex machine, must certainly be related to some sort of effort, but to an effort of far greater depth than the individual effort, far more independent of circumstances, an effort common to most representatives of the same species, inherent in the germs they bear rather than in their substance alone, an effort thereby assured of being passed on to their descendants.
الصفحة 234 - Life is in the transitions as much as in the terms connected; often, indeed, it seems to be there more emphatically, as if our spurtsj and sallies forward were the real firing-line of the battle, were like the thin line of flame advancing across the dry autumnal field which the farmer proceeds to burn.