Basic Ideas in Religion: Or, Apologetic TheismAssociation Press, 1916 - 496 من الصفحات |
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عبارات ومصطلحات مألوفة
action Agnosticism alpha rays animal argument Aristotle atom beauty believe body brain causality cell character Christian conception conscience consciousness conviction corpuscles COSMOLOGICAL ARGUMENT Darwin definite denial deny divine duty earth elements energy environment eternal ethical evolution existence experience expression fact faith feeling final causes force freedom God's gray matter heart Hegel Herbert Spencer human idea ideal immanent immortality infinite inner instinct intellectual intuition Kant living logical man's material matter mechanical ment mental mind miracles monism moral natural selection nature never ontological Ontological Argument organism Origin of Species orthogenesis pantheism personality phenomena philosophic physical poets prayer principle Professor Psychology purely radio-active radium reality reason relations religion revealed scientific sense Sheol simply soul species Spencer Spinoza spirit TELEOLOGICAL ARGUMENT teleology Theism theology theory things thinkers Thou thought tion true truth universe variations whole words writes
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الصفحة 304 - Nor thro' the questions men may try, The petty cobwebs we have spun: If e'er when faith had fall'n asleep, I heard a voice 'believe no more' » And heard an ever-breaking shore That tumbled in the Godless deep; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd 'I have felt.
الصفحة 39 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
الصفحة 413 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
الصفحة 291 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
الصفحة 310 - And not by eastern windows only, When daylight comes, comes in the light; In front, the sun climbs slow, how slowly, But westward, look, the land is bright.
الصفحة 244 - There the wicked cease from troubling; And there the weary are at rest. There the prisoners are at ease together ; They hear not the voice of the taskmaster. The small and the great are there: And the servant is free from his master.
الصفحة 180 - In youth I looked to these very skies, And probing their immensities, I found God there, his visible power ; Yet felt in my heart, amid all its sense Of the power, an equal evidence That his love, there too, was the nobler dower. For the loving worm within its clod Were diviner than a loveless god Amid his worlds, I will dare to say.
الصفحة 384 - Most fortunately it happens that, since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate ah1 these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when, after three or four hours...
الصفحة 183 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive.
الصفحة 291 - A brother's murder! Pray can I not, Though inclination be as sharp as will: My stronger guilt defeats my strong intent; And, like a man to double business bound, I stand in pause where I shall first begin, And both neglect.