SpinozaW. Blackwood and sons, 1888 - 315 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute substance absolute unity absolutely infinite abstract activity adequate affections affirmation anthropomorphic apprehend arbitrary ascribed attained attributes become body bondage causality cause cogito ergo sum conceived conception consciousness constitutes contemplates Descartes determined discern distinction divine nature dualism element emotions endeavour essence Ethics evil explain expression finite existences finite world form of eternity former freedom highest human bondage human mind idea ideal illusory imagination independent individual thing infinite modes infinite number infinite substance infinitude intellectual intelligence intuitive intuitive knowledge involved Kabbala Kabbalistic limited logical Maimonides matter means merely mode of extension mode of thought modification moral necessity negation Neo-Platonic notion object pantheistic particular passion perfect Plotinus point of view possible principle purely rational realises reality reason regarded relation says schol self-consciousness self-determination sense Sephiroth simply sphere Spinoza Spinoza's doctrine spiritual thought and extension tion true uncon universal vanishes whilst whole Zohar
مقاطع مشهورة
الصفحة 299 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love, wherewith God loves himself.
الصفحة 211 - This kind of knowledge proceeds from an adequate idea of the absolute essence of certain attributes of God to the adequate knowledge of the essence of things.
الصفحة 299 - God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.
الصفحة 275 - An emotion, which is a passion, ceases to be a passion, as soon as we form a clear and distinct idea thereof.
الصفحة 40 - So, also, a mode of extension and the idea of that mode are one and the same thing, though expressed in two ways.
الصفحة 271 - ... which, in so far as it exists such as it is, is conceived to have force for continuing in existence (III.
الصفحة 160 - God; thus when we say, that the human mind perceives this or that, we make the assertion, that God has this or that idea...
الصفحة 159 - ... (Prop. 26 and Corol. Prop. 24). But that which is finite and which has a determinate existence could not be produced by the absolute nature of any attribute of God, for whatever follows from the absolute nature of any attribute of God is infinite and eternal (Prop. 21). The finite and determinate must therefore follow from God, or from some attribute of God, in so far as the latter is considered to be affected by some mode, for besides substance and modes nothing exists (Ax.
الصفحة 159 - But that which is finite and has a conditioned existence, cannot be produced by the absolute nature of any attribute of God; for whatsoever follows from the absolute nature of any attribute of God is infinite and eternal (by Prop. xxi). It must, therefore, follow from some attribute of God, in so far as the said attribute is considered as in some way modified; for substance and modes make up the sum total of existence (by Ax.