God and Freedom in Human Experience: Containing the Donnellan Lectures for the Year 1913-14, Delivered Before the University of DublinE. Arnold, 1915 - 312 من الصفحات |
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God and Freedom in Human Experience <span dir=ltr>Charles F. D'Arcy</span> لا تتوفر معاينة - 2019 |
عبارات ومصطلحات مألوفة
absolute abstract activity Agnosticism animistic apprehension argument attained believe belongs Bergson Buddhism character Christian colour conception conscious experience consider dealing degree of reality distinction Divine doctrine effort elements ence endeavour essentially evil existence F. H. Bradley fact faculties faith feeling finite freedom fulness grasp Hegel Hegelian higher Highest Reality human experience idea individual infinite inner intellectual involved J. S. Mill living lower man's material things material world Matthew Arnold means mechanical mental mind modern monotheism moral multitude mysticism nature necessity object organic ourselves pain Pantheism perfect perfectly perience personality philosophy physical pleasure possess possible present principle problem problem of evil problem of pain psychical purpose question realization reason regarded relation religion religious revealed seems sensations sense social solipsism soul spatial spiritual supreme T. H. Green things in space thought tion true truth ultimate unity universe whole Wildon Carr
مقاطع مشهورة
الصفحة 261 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
الصفحة 261 - With aching hands and bleeding feet We dig and heap, lay stone on stone; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return All we have built do we discern. Then, when the clouds are off the soul, When thou dost bask in Nature's eye, Ask, how she view'd thy self-control, Thy struggling task'd morality.
الصفحة 227 - For this corruptible must put on incorruption, and this mortal must put on immortality. But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
الصفحة 103 - O LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
الصفحة 237 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
الصفحة 261 - There is no effort on my brow — I do not strive, I do not weep ; I rush with the swift spheres and glow In joy, and when I will, I sleep. Yet that severe, that earnest air, I saw, I felt it once — but where...
الصفحة 228 - For we that are in this tabernacle do groan, being burdened : not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
الصفحة 88 - The line of least resistance, then, as it seems to me, both in theology and in philosophy, is to accept, along with the superhuman consciousness, the notion that it is not all-embracing, the notion, in other words, that there is a God, but that he is finite, either in power or in knowledge, or in both at once.
الصفحة 260 - But no other poets so well show to the poetry of the present the way it must take ; no other poets have lived so much by the imaginative reason ; no other poets have made their work so well balanced ; no other poets, who have so well satisfied the thinking-power, have so well satisfied the religious sense: — "Oh!
الصفحة 230 - Whether in the Vedas, in the Platonists, or in the Hegelians, mysticism is neither more nor less than ascribing objective existence to the subjective creations of our own faculties, to ideas or feelings of the mind ; and believing that by watching and contemplating these ideas of its own making, it can read in them what takes place in the world without.