Historical and criticalScribner, 1887 |
المحتوى
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
à priori abstract agnosticism agnostics appearances argue Aristotle believe Berkeley body called causation cause and effect cognition consciousness criticism Descartes discover distinction doctrine Dugald Stewart Eleatics error ethics evidence evil existence experience external facts faculties feeling Fichte give Hamilton Hegel Herbert Spencer hold human Hume Hume's Huxley ideal ideas implies impressions induction innate inquire intellectual internal intuition intuitive knowledge J. S. Mill James Mill judgments Kant Kant's know things knowledge known lative laws Leibnitz Locke Locke's logical look matter means mental metaphysicians metaphysics mind moral nature never notice notion objects observation perceive perception phenomena philosophy phrase Plato pleasure posteriori present primitive Princeton Review proceed qualities Realism reality reason regard Reid relations scepticism Scottish Scottish school self-evident sensation sense sion space speculative Spencer substance supposed sure theory thought tion true truth understanding unknown virtue
مقاطع مشهورة
الصفحة 317 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
الصفحة 75 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
الصفحة 102 - The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
الصفحة 75 - Let us then suppose the mind to be, as we say, white paper,* void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
الصفحة 99 - The ideas imprinted on the senses by the Author of Nature are called real things; and those excited in the imagination, being less regular, vivid, and constant, are more properly termed ideas or images of things which they copy and represent. But then our sensations, be they never so vivid and distinct, are nevertheless ideas, that is, they exist in the mind, or are perceived by it, as truly as the ideas of its own framing. The ideas of sense are allowed to have more...
الصفحة 105 - I do not argue against the existence of any one thing that we can apprehend, either by sense or reflection. That the things I see with my eyes and touch with my hands do exist, really exist, I make not the least question. The only thing whose existence we deny is that which philosophers call Matter or corporeal substance.
الصفحة 53 - ... found themselves quickly at a stand by the difficulties that rose on every side. After we had a while puzzled ourselves without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course ; and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see -what objects our understandings were, or were not, fitted to deal with.
الصفحة 145 - What we call a mind is nothing but a heap or collection of different perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity.
الصفحة 57 - To discover the nature of our ideas the better, and to discourse of them intelligibly, it will be convenient to distinguish them, as they are ideas or perceptions in our minds, and as they are modifications of matter in the bodies that cause such perceptions in us; that so we may not think (as perhaps usually is done) that they are exactly the images and resemblances of something inherent in the subject; most of those of sensation being in the mind no more the likeness of something existing without...
الصفحة 70 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.