Introduction to PhilosophyHoughton Mifflin, 1924 - 463 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activity adaptive æsthetic animal Aristotle Arthur Thomson atoms beauty behavior believe Bergson biological body C. D. Broad cause chap chapter concepts consciousness coöperation creative Darwin Descartes double-aspect theory Dualism elements energy eternal ethics evil evolution evolutionary existence experience explain F. C. S. Schiller fact force freedom Friedrich Paulsen Greek Henry Holt Holt and Company human Idealism ideas intelligence interest James Josiah Royce Kant kind knowledge L. T. Hobhouse laws living logical Macmillan Company material matter means mechanical mechanistic mental merely metaphysical method modern Monism moral natural selection notion objects organism perhaps philosophy of mind physical Plato pleasure possible Pragmatism Pragmatists present principle problem psychical psychology purpose question Ralph Barton Perry Realism reality relation religion scientific seems sense social soul Space speak species spirit theory things thought tion truth unity Universe values vital whole word
مقاطع مشهورة
الصفحة 269 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception.
الصفحة 410 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
الصفحة 196 - The latest Gospel in this world is, Know thy work and do it. « Know thyself : ' long enough has that poor ' self of thine tormented thee ; thou wilt never get to « know ' it, I believe ! Think it not thy business, this of knowing thyself; thou art an unknowable individual : know what thou canst work at ; and work at it, like a Hercules ! That will be thy better plan.
الصفحة 198 - All things are full of labour ; man cannot utter it : the eye is not satisfied with seeing, nor the ear filled with hearing.
الصفحة 357 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
الصفحة 109 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
الصفحة 437 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is. This, my dear Socrates...
الصفحة 268 - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
الصفحة 437 - He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty...
الصفحة 8 - Strange, is it not? that of the myriads who Before us pass'd the door of Darkness through, Not one returns to tell us of the Road, ' "* Which to discover we must travel too.