The Divided Self of William JamesThis book offers a powerful interpretation of the philosophy of William James. It focuses on the multiple directions in which James's philosophy moves and the inevitable contradictions that arise as a result. The first part of the book explores a range of James's doctrines in which he refuses to privilege any particular perspective: ethics, belief, free will, truth and meaning. The second part of the book turns to those doctrines where James privileges the perspective of mystical experience. Richard Gale then shows how the relativistic tendencies can be reconciled with James's account of mystical experience. An appendix considers the distorted picture of James's philosophy that has been refracted down to us through the interpretations of his work by John Dewey. |
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
Acknowledgments page ix | 1 |
The Promethean Pragmatist | 7 |
The Self | 219 |
The IThou Quest for Intimacy and Religious Mysticism | 246 |
The HumptyDumpty Intuition and Panpsychism | 273 |
Attempts at a OneWorld Interpretation of James | 303 |
John Deweys Naturalization of William James | 335 |
Bibliography of Works Cited | 353 |
359 | |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accept according action active actual agent analysis appear argument attempt attend become believe called causal cause Chapter claim clash commitment common concepts concerning consciousness consists desire determinism Dewey distinction doctrine effect effort empirical empiricism epistemic ethical evidence example existence fact fails feeling future give given hold human idea identity important individual inner interest interpretation introspective intuition James James's later logical manner matter maximize desire-satisfaction meaning mental mind moral mystical experiences namely nature object Ontological option past perception person philosophy physical possible practical pragmatic present Principles problem Promethean proposition Psychology pure experience question radical reality realize reason reference relation Relativism religious respect result rule satisfy says seems seen sense sort succession theory things thought tion true truth University