The Method, Meditations, and selections from the Principles of Descartes tr. with a new intr. essay, by J. Veitch
W. Blackwood & Sons, 1880 - 292 من الصفحات
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able according action actual already appear apprehend attribute believe body brain called cause certain clear clearly colour common conceive conception consciousness consider contained corporeal deceived definite dependent Descartes determine discover distinct distinctly distinguish diverse doctrine doubt effect equal error example existence experience extension fact faculty figure finite follow give given greater ground hand hold human idea identity imagination immediately impossible individual infinite judge judgment knowledge known least less light likewise limit manifest material matter means merely method mind mode motion moved nature necessary never nevertheless objects observed opinions organic pass perceive perception perfect perhaps philosophy positive possess possible present principles properties pure qualities question reality reason reference regard relation remain represent respect seems sensations senses simply space species substance sufficient suppose term things thought tion true truth understand universal unless whole
الصفحة 113 - ... under these forms, and which is now perceived under others. But, to speak precisely, what is it that I imagine when I think of it in this way? Let it be attentively considered, and, retrenching all that does not belong to the wax, let us see what remains. There certainly remains nothing, except something extended, flexible, and movable.
الصفحة 147 - I clearly see that existence can no more be separated from the essence of God than can its having its three angles equal to two right angles be separated from the essence of a [rectilinear] triangle, or the idea of a mountain from the idea of a valley...
الصفحة 148 - ... there is not any less repugnance to our conceiving a God (that is, a Being supremely perfect) to whom existence is lacking (that is to say, to whom a certain perfection is lacking), than to conceive of a mountain which has no valley.
الصفحة 28 - ... consider it, in so far as it relates to practice, as no longer dubious, but manifestly true and certain, since the reason by which our choice has been determined is itself possessed of these qualities. This principle was sufficient thenceforward to rid me of all those repentings and pangs of remorse that usually disturb the consciences of such feeble and uncertain minds as, destitute of any clear and determinate principle of choice, allow themselves one day to adopt a course of action as the...
الصفحة 107 - I too undoubtedly exist, if he is deceiving me; and let him deceive me as much as he can, he will never bring it about that I am nothing so long as I think that I am something. So after considering everything very thoroughly, I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind.
الصفحة 120 - ... for, as I have the power of understanding what is called a thing, or a truth, or a thought, it appears to me that I hold this power from no other source than my own nature.
الصفحة 157 - I believed that this body (which by a certain special right I call my own) belonged to me more properly and more strictly than any other; for in fact I could never be separated from it as from other bodies; I experienced in it and on account of it all my appetites and affections, and finally I was touched by the feeling of pain and the titillation of pleasure in its parts, and not in the parts of other bodies which were separated from it. But when I inquired, why, from some...
الصفحة 123 - ... proceed from the less perfect. And this is not only evidently true of those effects which possess actual or formal reality, but also of the ideas in which we consider merely what is termed objective reality.
الصفحة 115 - For what was there in this first perception which was distinct? What was there which might not as well have been perceived by any of the animals? But when I distinguish the wax from its external forms, and when, just as if I had taken from it its vestments, I consider it...
الصفحة 27 - My second maxim was to be as firm and resolute in my actions as I was able, and not to adhere less steadfastly to the most doubtful opinions, when once adopted, than if they had been highly certain...