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ability abnormal Abnormal Psychology action activity analysis Analytic Psychology appears attention attitude auto-suggestion become behavior bodily brain Chap character complex conation conflict consciousness contrast coöperation coördination creative crowd desire dispositions dream effect efficiency effort element emotions emphasis energy environment experience fact factor fatigue feeling Freud function habit Hence human nature Ibid idea ideal imitation implies impulse individual industry instinct intellectual intelligence intelligence quotient interest involves job analysis knowledge labor libido McDougall means memory ment mental methods mind moral motives nervous ness neurosis normal object organism person point of view principle Principles of Psychology production psychic Psychoanalysis psychotherapy qualities question reactions reason reference reflex action regarded relation repressed result scientific management scious sensation sense sleep Social Psychology stimuli subconscious suggestion tend tendency term tests thought tion tradition uncon unconscious vidual vocational whole Woodworth worker
الصفحة 40 - It dooms us all to fight out the battle of life upon the lines of our nurture or our early choice, and to make the best of a pursuit that disagrees, because there is no other for which we are fitted, and it is too late to begin again. It keeps different social strata from mixing.
الصفحة 65 - Refuse to express a passion and it dies. Count ten before venting your anger, and its occasion seems ridiculous. Whistling to keep up courage is no mere figure of speech. On the other hand, sit all day in a moping posture, sigh, and reply to everything with a dismal voice, and your melancholy lingers. There is no more valuable precept in moral education than this, as all who have experience know: if we wish to conquer undesirable emotional tendencies in ourselves, we...
الصفحة 41 - Seize the very first possible opportunity to act on every resolution you make and on every emotional prompting you may experience in the direction of the habits you aspire to gain. It is not in the moment of their forming, but in the moment of their producing motor effects, that resolves and aspirations communicate the new " set
الصفحة 88 - All the intellectual value for us of a state of mind depends on our after-memory of it Only then is it combined in a system and knowingly made to contribute to a result. Only then does it count for us. So that the EFFECTIVE consciousness we have of our states is the after-consciousness ; and the more of this there is, the more influence does the original state have, and the more permanent a factor is it of our world. An indelibly-imprinted pain may color a life ; but, as Professor...
الصفحة 705 - Values spring from the immediate and inexplicable reaction of vital impulse, and from the irrational part of our nature.
الصفحة 98 - But the whole feeling of reality, the whole sting and excitement of our voluntary life, depends on our sense that in it things are really being decided from one moment to another, and that it is not the dull rattling off of a chain that was forged innumerable ages ago.
الصفحة 432 - One's range of sympathy is a measure of his personality, indicating how much or how little of a man he is. It is in no way a special faculty, but a function of the whole mind to which every special faculty contributes, so that what a person is and what he can understand or enter into through the life of others, are very much the same thing.
الصفحة 161 - Our statutes may declare, as they do, that " no act done by a person in a state of insanity can be punished as an offense, and no insane person can be tried, sentenced to any punishment, or punished for any crime or offense while he continues in that state.
الصفحة 429 - How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.
الصفحة 105 - In short, one does not see any case in which the steadfast occupancy of consciousness does not appear to be the prime condition of impulsive power. It is still more obviously the prime condition of inhibitive power. What checks our impulses is the mere thinking of reasons to the contrary...