The Ethics of the Greek Philosophers, Socrates, Plato and Aristotle: A Lecture Given Before the Brooklyn Ethical Association, Season of 1896-1897
For the Brooklyn Ethical Association, by C. M. Higgins & Company, 1903 - 333 من الصفحات
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
able according action already ancient animals appear Aristotle attain beauty beginning believe better body called cause character Christian citizens clearly common conception condition conduct consciousness consider constitution course death democracy desire determined divine doctrine elements equal ethics evil Evolution exercise existence expressed external fact follow give given gods greater greatest Greek happiness Hence highest human ideal ideas immortality individual influence interest justice kind knowledge less live manner master mean ment mind moral move nature never Note object opinion origin pain perfect philosophic physical Plato pleasure political practical present principle question reason regard rule sake seems sense Socrates soul suppose term theory things thought tion true truth universe virtue whole wisdom
الصفحة 80 - And if I have the gift of prophecy, and know all mysteries and all knowledge ; and if I have all faith, so as to remove mountains, but have not Love, I am nothing.
الصفحة 81 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things.
الصفحة 108 - And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever.
الصفحة 94 - I honor and love you; but I shall obey God rather than you, and while I have life and strength I shall never cease from the practice and teaching of philosophy...
الصفحة 97 - In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible intercourse or communion with the body, and are not surfeited with the bodily nature, but keep ourselves pure until the hour when God himself is pleased to release us.
الصفحة 115 - Then shall the dust return to the earth as it was, And the spirit shall return to God who gave it.
الصفحة 78 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion...
الصفحة 251 - The existing practice is perplexing; no one knows on what principle we should proceed — should the useful in life, or should virtue, or should the higher knowledge, be the aim of our training; all three --,, b opinions have been entertained.
الصفحة 210 - Now in all states there are three elements: one class is very rich, another very poor, and a third in a mean. It is admitted that moderation and the mean are best, and therefore it will clearly be best to possess the gifts of fortune in moderation; for in that condition of life men are most ready to follow rational principle.
الصفحة 193 - he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both; he should know how to govern like a freeman, and how to obey like a freeman- these are the virtues of a citizen.