The Interpretation of Religion: An Introductory Study of Theological PrinciplesScribner, 1928 - 477 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
æsthetic animistic answer argument Aristotle attempt called chapter Christian claim conceived conception concerned conviction criticism development of religion distinction Divine doctrine doubt element ence ethical existence fact feeling gods Greek ground hand Hegel human Ibid idea ideal inquiry insight Jesus judgments Kant Kant's kind knowledge less ligion logic matter means metaphysics method mind modern monotheism moral consciousness natural science normative sciences object origin ourselves overbelief perhaps Philosophy of Religion Plato primitive principle priori Professor Psychology of Religion purely question rational rationalistic realise reality reason recognised regarded relation religious belief religious consciousness religious experience religious faith revelation Ritschl Ritschlian Schleiermacher Schleiermacher's Science of Religion scientific seems sense Socrates soul speculative spirit theologian theology theory of religion things thought tion tradition transl Troeltsch true truth ultimate whole word worship writes Yahweh
مقاطع مشهورة
الصفحة 439 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
الصفحة 439 - There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
الصفحة 157 - Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory.
الصفحة 438 - And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends : But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
الصفحة 155 - That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms...
الصفحة 447 - To suffer woes which Hope thinks infinite; To forgive wrongs darker than death or night; To defy Power, which seems omnipotent; To love, and bear; to hope till Hope creates From its own wreck the thing it contemplates; Neither to change, nor falter, nor repent; This, like thy glory, Titan, is to be Good, great and joyous, beautiful and free; This is alone Life, Joy, Empire, and Victory.
الصفحة 85 - Thanks to the human heart by which we live, Thanks to its tenderness, its joys, and fears ; To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.
الصفحة 438 - And he said unto him ; Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad, for this thy brother was dead, and is alive again ; and was lost, and is found.
الصفحة 446 - Gentleness, Virtue, Wisdom, and Endurance, These are the seals of that most firm assurance Which bars the pit over Destruction's strength; And if, with infirm hand, Eternity, Mother of many acts and hours, should free The serpent that would clasp her with his length; These are the spells by which to re-assume An empire o'er the disentangled doom.
الصفحة 446 - Love, from its awful throne of patient power In the wise heart, from the last giddy hour Of dread endurance, from the slippery, steep, And narrow verge of crag-like agony, springs And folds over the world its healing wings.