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" We attempt to escape from this apparent contradiction, by introducing the idea of succession in time. The absolute exists first by itself, and afterwards becomes a cause. But here we are checked by the third conception, that of the infinite. How can the... "
Outlines of Cosmic Philosophy Based on the Doctrine of Evolution, with ... - الصفحة 230
بواسطة John Fiske - 1902
عرض كامل - لمحة عن هذا الكتاب

The Intellectual repository for the New Church. (July/Sept. 1817 ...

New Church gen. confer - 1868 - عدد الصفحات: 602
...afterwards becomes a cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first ? If causation be a possible mode of existence, that which exists without causing is not infinite ;...

The New quarterly review, and digest of current literature, المجلد 7

1858 - عدد الصفحات: 422
...afterwards becomes a cause. But here we are checked by the third conception, that of the infinite. How can the infinite become that which it was not from the first 1 If causation is a possible mode of existence, that which exists without causing is not infinite ;...

Blackwood's Edinburgh Magazine, المجلد 86

1859 - عدد الصفحات: 826
...afterwards become» a cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first! If Causation in a possible mode of existence, tlmt which i v.-i- without causing is not infinite; that...

The Limits of Religious Thought Examined in Eight Lectures: Preached Before ...

Henry Longueville Mansel - 1859 - عدد الصفحات: 378
...afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first? If Causation is a possible mode of existence, that which exists without causing is not infinite; that...

The Limits of Religious Thought Examined in Eight Lectures: Preached Before ...

Henry Longueville Mansel - 1859 - عدد الصفحات: 376
...afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first ? If Causation is a possible mode of existence, that which exists without causing,,is not infinite...

Brownson's Quarterly Review, المجلد 5

1860 - عدد الصفحات: 560
...afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first ? If Causation is a possible mode of existence, that which exists without causing is not infinite ;...

The Limits of Religious Thought Examined in Eight Lectures Delivered Before ...

Henry Longueville Mansel - 1860 - عدد الصفحات: 389
...afterwards becomes a Cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first? If Causation is a possible mode of existence, that which exists without causing is not infinite; that...

Dinah

M. A. Moore - 1861 - عدد الصفحات: 470
...here we are checked by the mysterious elements of the infinite, which are contained in it, and I ask : How can the infinite become that which it was not from the first ? " " You have me there,5' said Mr. Pithkin, under the impression that the doctor directed his remarks...

The British and Foreign Evangelical Review, المجلد 10

James Oswald Dykes, James Stuart Candlish, Hugh Sinclair Paterson, Joseph Samuel Exell - 1861 - عدد الصفحات: 994
...afterwards becomes a cause. But here we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first? If Causation is a possible mode of existence, that which exists without causing is not infinite ; that...

First Principles

Herbert Spencer - 1862 - عدد الصفحات: 528
...afterwards becomes a Cause. But hero we are checked by the third conception, that of the Infinite. How can the Infinite become that which it was not from the first ? If Causation is a possible mode of existence, that which exists without causing is not infinite ;...




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