The American Journal of Psychology, المجلد 15Granville Stanley Hall, Edward Bradford Titchener, Karl M. Dallenbach, Madison Bentley, Edwin Garrigues Boring, Margaret Floy Washburn University of Illinois Press, 1904 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
acuity animal anthropometry appears Aristotle attention audiometer auditory average basilar basilar membrane believed bird body Clark University color consciousness considered consonants Cornell University correlation correspondence day dreaming Descartes deviation Discrimination doctrine Ebbinghaus elements emotions excitement existence experimental experiments fact factors fibres Francis Galton function functional psychology give given hearing Helmholtz Helmholtz theory idea individual influence intellectual Intelligence investigation laboratory large number latter less means measure memory mental tests ments method mind monad monochord nature nerve normal number-words object observed perception person phenomena philosophy physical physiological pitch practical principle probable error Psych psychical psychology psychophysical psychosis range reagents reflex regarded relation religion sensation sense sensory sensory threshold soul sounds specious present speech tests spirit STANLEY HALL stimulus Table theory things thought tion tone vibrations words ΙΟ
مقاطع مشهورة
الصفحة 375 - Properly speaking, a man has as many social selves as there are individuals who recognize him and carry an image of him in their mind.
الصفحة 353 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
الصفحة 351 - Self is that conscious thinking thing (whatever substance made up of, whether spiritual or material, simple or compounded, it matters not) which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
الصفحة 143 - That each, who seems a separate whole, Should move his rounds, and fusing all The skirts of self again, should fall Remerging in the general Soul, Is faith as vague as all unsweet: Eternal form shall still divide The eternal soul from all beside; And I shall know him when we meet...
الصفحة 569 - My theory, on the contrary, is that the bodily changes follow directly the perception of the exciting fact, and that our feeling of the same changes as they occur is the emotion.
الصفحة 349 - I am very closely conjoined; nevertheless, because, on the one hand, I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I...
الصفحة 198 - Mind, as known to the possessor of it, is a circumscribed aggregate of activities ; and the cohesion of these activities, one with another, throughout the aggregate, compels the postulation of a something of which they are the activities. But the same experiences which make him aware of this coherent aggregate of mental activities, simultaneously make him aware of activities that are not included in it — outlying activities which become known by their effects...
الصفحة 159 - And we should consider that God gave the sovereign part of the human soul to be the divinity of each one, being that part which, as we say, dwells at the top of the body, and inasmuch as we are a plant not of an earthly but of a heavenly growth, raises us from earth to our kindred who are in heaven. And...
الصفحة 198 - Every feeling and thought being but transitory — an entire life made up of such feelings and thoughts being also but transitory — nay, the objects amid which life is passed, though less transitory, being severally in course of losing their individualities, quickly or slowly: we may learn that the one thing permanent is the Unknowable Reality hidden under all these changing shapes.
الصفحة 351 - The mind can imagine nothing, nor can it recollect anything that is past, except while the body exists.