The Realm of Ends: Or, Pluralism and Theism; the Gifford Lectures Delivered in the University of St. Andrews in the Years 1907-10, المجلد 41;المجلد 775The University Press, 1911 - 490 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute abstract acosmism activity actual advance Agnosticism alike already altogether animals assume attained attempt become beginning called causality complete conceive concept connexion consciousness continuity creatures determined difference differentiation distinct divine doctrine epigenesis eternal evil evolution existence experience fact Fichte finite ground Hartmann Hegel Hegelian higher human idea of creation ideal implies individual interaction Kant knowledge Lect LECTURE Leibniz Leibnizian limit logical Lotze means mechanical merely mind Monadology monads monism moral natura naturata natural selection nature never notion objective organism pantheism perfect phenomenal philosophy Philosophy of Mind physical pluralism pluralist position possible potential present principle problem problem of evil progress question rational realisation reality realm of ends reason recognise regarded relation Schopenhauer seems self-consciousness sense so-called soul Spinoza Spirit standpoint suppose supreme T. H. Green theism theory things transcendent true truth unity universe whole
مقاطع مشهورة
الصفحة 99 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sow'd the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
الصفحة 420 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In nature there is nothing great but man, In man there is nothing great but mind.
الصفحة 373 - I protest that if some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer.
الصفحة 14 - ... any one who is acquainted with the history of science will admit that its progress has, in all ages, meant, and now more than ever means, the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
الصفحة 236 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth ; for man looketh on the outward appearance, but the Lord looketh on the heart.
الصفحة 135 - I think it has superabundantly shown the possibility of giving to the service of humanity, even without the aid of belief in a Providence, both the psychological power and. the social efficacy of a religion; making it take hold of human life, and colour all thought, feeling, and action, in a manner of which the greatest ascendancy ever exercised by any religion may be but a type and foretaste...
الصفحة 377 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
الصفحة 115 - And as natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress toward perfection.
الصفحة 272 - ... we may as properly say, that it is the singing faculty sings, and the dancing faculty dances; as that the will chooses...
الصفحة 44 - If you identify the Absolute with God, that is not the God of religion. If again you separate them, God becomes a finite factor in the Whole. And the effort of religion is to put an end to, and break down, this relation — a relation which, none the less, it essentially presupposes. Hence, short of the Absolute, God cannot rest, and, having reached that goal, he is lost and religion with him1.