The Problems of Philosophy: An Introduction to the Study of PhilosophyC. Scribner's sons, 1898 - 203 من الصفحات |
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عبارات ومصطلحات مألوفة
absolute idealism æsthetic basis beauty causation common concerning consciousness coördinated corre deism Democritus distinction divine doctrine dualism elements empiricism ence epistemology essence essentially ethical concept evolution existence experience explain expression fact feeling force fundamental Greek Hegel human idea ideal immanence inasmuch individual inference inquiry insists intuitional judgment Kant knowledge Leibniz logic manifestation manifold material materialistic matter ment mental metaphysical mind Monism moral moreover nature ness nomena normative sciences object ontology origin of law pantheism perception phases phenomena philo philoso physical Plato pleasure polytheism priori PROBLEMS OF PHILOSOPHY psychical psychology question realism reality reason reference regarded relations relativity of knowledge rience right and wrong sciousness sensation sense sophical soul sovereignty sphere Spinoza spirit spiritual principle stimulus T. H. Green teleological argument tendency term theism theory things thought tion truth underlying unity universe urged utilitarianism
مقاطع مشهورة
الصفحة 7 - And only the Master shall praise us. and only the Master shall blame: And no one shall work for money. and no one shall work for fame. But each for the joy of the working. and each. in his separate star. Shall draw the Thing as he sees It for the God of Things as They Are!
الصفحة 196 - Which through the summer is not heard or seen, As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm — to one who worships thee, And every form containing thee, Whom, SPIRIT fair, thy spells did bind To fear himself, and love all human kind.
الصفحة 86 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 192 - Where no misgiving is, rely Upon the genial sense of youth : Glad hearts, without reproach or blot; Who do thy work and know it not; Oh!
الصفحة 4 - Just when we are safest, there's a sunset-touch, A fancy from a flower-bell, some one's death, A chorus-ending from Euripides, And that's enough for fifty hopes and fears As old and new at once as nature's self. To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring, Round the ancient idol, on his base again, The grand Perhaps!
الصفحة 87 - When my perceptions are removed for any time, as by sound sleep, so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions...
الصفحة 105 - ... from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
الصفحة 104 - And now, I said, let me show in a figure how far our nature is enlightened or unenlightened: — Behold! human beings living in an underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads.
الصفحة 105 - You have shown me a strange image, and they are strange prisoners. Like ourselves, I replied; and they see only their own shadows, or the shadows of one another which the fire throws on the opposite wall of the caver True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
الصفحة 84 - In a sense, then, it may be truly said that, in one person at least, the "Self of selves," when carefully examined, is found to consist mainly of the collection of these peculiar motions in the head or between the head and throat.