The Idea of God in the Light of Recent Philosophy: The Gifford Lectures Delivered in the University of Aberdeen in the Years 1912 and 1913Clarendon Press, 1917 - 423 من الصفحات |
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
ab extra Absolute abstraction action Agnosticism Appearance and Reality argument argument from design Bergson biology Bradley Cleanthes Comte conceived conception conclusion connexion consciousness cosmic creation Creative Evolution creature criticism distinction divine doctrine dualism element entelechy essentially eternal ethical evolution existence experience explain expression fact feeling finite individual fundamental Gifford Lectures Hegel human Hume Ibid idea ideal Individuality and Value infinite intelligence Kant Kant's Kantian knowledge lecture living logical means mechanical metaphysical mind monism moral nature noumenon object organic perfect phenomena Philo philosophy phrase physical position present principle Professor Bosanquet purely purpose qualities realize reason regarded relation relativity of knowledge religion religious says scientific seems self-consciousness sense simply soul speak specious present Spinoza spirit statement teleology term Theism theory things thought tion transcendent treat true truth ultimate unity universe unknowable Value and Destiny whole
مقاطع مشهورة
الصفحة 348 - THERE rolls the deep where grew the tree. O earth, what changes hast thou seen! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands; They melt like mist, the solid lands, Like clouds they shape themselves and go.
الصفحة 238 - Thou art smitten, thou God, thou art smitten ; thy death is upon thee, O Lord. And the love-song of earth as thou diest resounds through the wind of her wings — Glory to Man in the highest ! for Man is the master of things.
الصفحة 243 - If all the pens that ever poets held Had fed the feeling of their masters' thoughts, And every sweetness that inspired their hearts, Their minds and muses on admired themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein as in a mirror we perceive The highest reaches of a human wit; If these had made one poem's period...
الصفحة 204 - Love had he found in huts where poor Men lie : His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
الصفحة 165 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
الصفحة 129 - Do not all charms fly At the mere touch of cold philosophy? There was an awful rainbow once in heaven: We know her woof, her texture: she is given In the dull catalogue of common things. Philosophy will clip an Angel's wings, Conquer all mysteries by rule and line. Empty the haunted air, and gnomed mine Unweave a rainbow, as it erewhile made The tender-person'd Lamia melt into a shade.
الصفحة 35 - The wages of sin is death : if the wages of Virtue be dust, Would she have heart to endure for the life of the worm and the fly? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky: Give her the wages of going on, and not to die.
الصفحة 167 - He, like every other man, may properly consider himself as one of the myriad agencies through whom works the Unknown Cause ; and when the Unknown Cause produces in him a certain belief, he is thereby authorized to profess and act out that belief.
الصفحة 394 - If this life be not a real fight, in which something is eternally gained for the Universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
الصفحة 133 - Let us understand, once for all, that the ethical progress of society depends, not on imitating the cosmic process, still less in running away from it, but in combating it.