 | 1833 - عدد الصفحات: 874
...finite. "The mind's intellectual love of Qod,* says Spinoza, " is the very love wherewith Qod lovos himself, not in so far as he is infinite, but in so far as he can be expressed by the essence of the human mind, considered ander the form of eternity ; ie, the mind's... | |
 | Ethan Allen Hitchcock - 1858 - عدد الصفحات: 374
...according to Spinoza. " Our intellectual love of God is the same love with which God loves himself; not, as he is infinite, but in so far as he can be explained (or represented) by the essence of the human mind, regarded under the form of eternity; or in other... | |
 | Robert Willis - 1870 - عدد الصفحات: 704
...69. ' The intellectual love of God,' says Spinoza, ' is the love wherewith God loves himself ; not as he is Infinite, but in so far as he can be explained by the essence of the human mind regarded under the form of eternity. In other words, the intellectual... | |
 | Friedrich Ueberweg - 1874 - عدد الصفحات: 580
...speculative point d'appui.) The intellectual love of the mind to God is itself that love whereby God loves himself, not in so far as he is infinite, but in so far as he can be explained by the essence of the human mind considered under the form of eternity, ie, the intellectual love of... | |
 | Friedrich Ueberweg - 1874 - عدد الصفحات: 580
...spéculative point (F appui.) The intellectual love of the muid to God is itself that love whereby God loves himself, not in so far as he is infinite, but in so far as he can Ъе explained by the essence of the human mind considered under the form of eternity, ie, the intellectual... | |
 | John Cairns - 1881 - عدد الصفحات: 222
...and the creature one. " The intellectual love of the mind to God is the very love of God wherewith he loves himself, not in so far as he is infinite, but in so far as he can bo explained by the essence of the human mind considered under the form of eternity; that is, the intellectual... | |
 | James Martineau - 1885 - عدد الصفحات: 516
...mind's intellectual love towards God is the very love of God with which He loves Himself; — loves, not in so far as He is infinite, but in so far as He is expressed by the essence of the human mind considered under the form of eternity (sub specie eternitatis):... | |
 | Ludwig Stein, Arthur Stein - 1905 - عدد الصفحات: 610
...inculcates. „The mind's intellectual love of God", says Spinoza, „is the very love wherewith God loves Himself, not in so far as He is infinite, but in so far as He can be expressed by the essence of the human mind, considered under the form of eternity; that is, the mind's... | |
 | Benedictus de Spinoza - 1891 - عدد الصفحات: 470
...Proof.—Whatsoever takes place in the object of any idea, its idea is in God (by Prop. iii. of this part), not in so far as he is infinite, but in so far as he is considered as affected by another idea of an individual thing (by the last Prop.); but (by Prop.... | |
 | Georg Wilhelm Friedrich Hegel - 1896 - عدد الصفحات: 588
...III. p. 132 ; Prop. XI. Schol., p. 141. it means nothing else than that God has this or that idea, not in so far as He is infinite, but in so far as He is expressed by the idea of the human mind. And if we say that God has this or that idea, not in so... | |
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God loves himself, not in: so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite... 
