The Human Intellect: With an Introduction Upon Psychology and the Soul

الغلاف الأمامي
Scribner, 1869 - 673 من الصفحات
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المحتوى

IS PSYCHOLOGY A SCIENCE ?Can there be a Science of the Human
51
would render a science of life impossible
59
CHAPTER
61
CONSCIOUSNESS I NATURAL CONSCIOUSNESS 83
67
Metaphorical definitions of consciousness 71 Proper meaning of consciousness 72 Apper
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Peculiar in the language by which it is described 77 Consciousness the objectPsychical
81
not be inferredProved by every act of memoryAdmitted by those who deny itThe relations
103
PRESENTATION AND PRESENTATIVE KNOWLEDGE
119
The Process of SensePerception
127
CLASSES OF SENSEPERCEPTIONS
135
THE ACQUIRED SENSEPERCEPTIONS
158
The first stage of perception when complete 164 Material things capable
202
That the soul is active is attested by consciousness 183 Its activity is developed by degrees
214
THEORIES OF SENSEPERCEPTION
221
PART SECOND
248
THE REPRESENTATIVE OBJECTITS NATURE AND
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Ideas especially useful in comparisonIn higher generalizations still fewer
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Its relations of timeIts relations of place 275 The act of recognition may vary in positive
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rational memory 283 The intentional memory definedThe object vaguely known already
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fluence in philosophy
299
REPRESENTATION 2 THE PHANTASY OR IMAGING
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Sleep as a Condition of the Body or Sleep Physiologically considered
331
with surprising energy 333 Does the somnambulist perceive at all with the senses?The
334
REPRESENTATION 3 THE IMAGINATION OR CREATIVE
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The Combining and arranging Office of the Imagination
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Special Applications of the Imagination a The Poetic Imagination
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the nature of names4 In the nature of knowledgeMutual relations of the concept and
433
REASONINGDEDUCTION OR MEDIATE Judgment
439
Deduction and the Syllogism
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None of these dicta satisfactoryThe Syllogism not a petitio principiiThe Syllogism
453
The construction of geometrical figures Auxiliary linesTentative processes often required
464
Such inductions styled the purely or only logical 466 Examples of proper induction
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476 Require more discriminating observations 477 The inductions of science more com
476
prehensive 478 Recognize mathematical relations 479 One induction prepares the
494
THEORIES OF INTUITIVE KNOWLEDGE
517
discerned by the light of nature 530 That they are innate or connate 531 The views
533
velopment of the several relations of extensionVoid or inclosing spaceMatter incloses void
539
Of Mutual Relations of Extended and Enduring Objects
541
Beyond these we use the imaginationHow the child imagines distant objectsThe uncul
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Duration how related to the acts of the soulThe acts of the soul not distinguished
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ample in MechanicsNewtons great laws of Mechanics 575 All material objects susceptible
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Of Space and Time as Infinite and Unconditioned
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CAUSATION AND THE RELATION OF CAUSATION
569
Adaptation cannot be affirmed of an unlimited Being 624 The principle is illustrated
570
Can time and space relations etc be still further generalized?The universality
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edPower and law how distinguished 587 What is an event?Events in the material world
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MIND AND MATTER
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qualitiesCan matter cause perceptions as distinguished from sensations? 651 Matter
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Of the Real as Opposed to the Phenomenal
640
Spiritual or mental substance misconceivedTo know feel and will are causative
646
The Infinite and the Absolutetheir Relations to the Finite and Dependent
647

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الصفحة 98 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 371 - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold — That is the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
الصفحة 105 - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I:' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
الصفحة 91 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
الصفحة 423 - Likewise the idea of man that I frame to myself, must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middle-sized man.
الصفحة 235 - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves ; but the ideas produced in us by these secondary qualities have no resemblance of them at all.
الصفحة 468 - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
الصفحة 315 - But our ideas being nothing but actual perceptions in the mind, which cease to be any thing when there is no perception of them, this laying up of our ideas in the repository of the memory signifies no more but this, — that the mind has a power, in many cases, to revive perceptions •which it has once had, with this additional perception annexed to them, — that it has had them before. And in this sense it is that our ideas are said to be in our memories, when indeed they are actually nowhere,...
الصفحة 540 - Suitably to this experience, therefore, we may define a cause to be an object, followed by another, and where all the objects similar to the first are followed by objects similar to the second.
الصفحة 235 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.

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