The History of Materialism and Criticism of Its Present Importance: The eighteenth century

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الصفحة 161 - There are some philosophers who imagine we are every moment intimately conscious of what we call our SELF; that we feel its existence and its continuance in existence, and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
الصفحة 162 - All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continued which he calls himself, though I am certain there is no such principle in me.
الصفحة 207 - They found a more convenient method of being defiant without any insight, viz., the appeal to common sense. It is indeed a great gift of God, to possess right, or (as they now call it) plain common sense.
الصفحة 162 - I may venture to affirm, of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
الصفحة 213 - I am convinced that any one accustomed to abstraction and analysis, who will fairly exert his faculties for the purpose, will, when his imagination has once learned to entertain the notion, find no difficulty in conceiving that in some one, for instance, of the many firmaments into which sidereal astronomy now divides the universe, events may succeed one another at random, without any fixed law...
الصفحة 207 - I openly confess, the suggestion of David Hume was the very thing, which many years ago first interrupted my dogmatic slumber, and gave my investigations in the field of speculative...
الصفحة 162 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception. When my perceptions are removed for any time, as by sound sleep, so long am I insensible of myself, and may truly be said not to exist.
الصفحة 206 - ... granted thereby; for this is the meaning of the concept of cause. He demonstrated irresistibly that it was perfectly impossible for reason to think such a combination by means of concepts and a priori — a combination that contains necessity. We cannot at all see why, in consequence of the existence of one thing, another must necessarily exist, or how the concept of such a combination can arise a priori. Hence he inferred, that reason was altogether deluded by this concept, which it considered...

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