The Philosophy of Kant as Contained in Extracts from His Own WritingsJ. Maclehose & sons, 1908 - 356 من الصفحات |
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عبارات ومصطلحات مألوفة
action analytic analytic proposition antinomy apodictic applied belong called capable categorical imperative causality cause ception complete conceived conceptions of understanding condition conformity connection consciousness contains contingent cosmological Critique of Judgment derived desire ditioned duty existence external feeling of pleasure given happiness harmony Hence highest hypothetical imperative idea of freedom inner sense intelligible world laws of nature limits logical matter maxim means merely metaphysic moral law motive natural end natural inclination necessarily necessity noumena noumenon objective law objective reality objects of sense phenomena philosophy possible experience practical law predicate presupposes priori laws priori synthetic proof pure conceptions pure practical reason pure reason rational rational psychology regarded regress relation rule schema sensibility simply space speculative reason substance supersensible suppose supreme synthesis synthetic proposition synthetic unity teleological theoretical things thought tion transcendental ultimate end uncon unconditioned universal law various determinations whole world of sense
مقاطع مشهورة
الصفحة 2 - They learned that reason has insight only into that which it produces after a plan of its own, and that it must not allow itself to be kept, as it were in nature's leading-strings, but must itself show the way with principles of judgment based upon fixed laws, constraining nature to give answer to questions of reason's own determining.
الصفحة 241 - I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other rational beings, must be always regarded at the same time as an end.
الصفحة 8 - But, though all our knowledge begins with experience, it by no means follows, that all arises out of experience. For, on the contrary, it is quite possible that our empirical knowledge is a compound of that which we receive through impressions, and that which the faculty of cognition supplies from itself...
الصفحة 224 - ... it must be determined by the formal principle of volition when an action is done from duty, in which case every material principle has been withdrawn from it.
الصفحة 129 - A real division of objects into phenomena and noumena, and of the world into a sensible and intelligible world (in a positive sense), is therefore quite inadmissible, although concepts may very well be divided into sensuous and intellectual.
الصفحة 242 - ... from the conception of that which is necessarily an end for every one because it is an end in itself, constitutes an objective principle of will, and can therefore serve as a universal practical law.
الصفحة 180 - That intelligible cause, therefore, with its causality, is outside the series, though its effects are to be found in the series of empirical conditions. The effect...
الصفحة 28 - Time is nothing but the form of inner sense, that is, of the intuition of ourselves and of our inner state.
الصفحة 3 - Let us make a similar experiment in metaphysic with perception. If it were really necessary for our perception to conform to the nature of objects, I do not see how we could know anything of it a priori; but if the sensible object must conform to the constitution of our faculty of perception, I see no difficulty in the matter.
الصفحة 260 - ... that is, it must be able to determine the will by the mere form of the practical rule without supposing any feeling, and consequently without any idea of the pleasant or unpleasant, which is the matter of the desire, and which is always an empirical condition of the principles.