 | Immanuel Kant - 1873 - عدد الصفحات: 280
...possible categorical imperative, ie, a practical law. Now I say : man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other... | |
 | Immanuel Kant - 1873 - عدد الصفحات: 286
...possible categorical imperative, ie, a practical law. Now I say : man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other... | |
 | Immanuel Kant - 1879 - عدد الصفحات: 520
...possible categorical imperative, '«>., a practical law. Now I say : man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other... | |
 | Immanuel Kant - 1879 - عدد الصفحات: 534
...possible categorical imperative, ie, a practical law. Now I say : man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in, all his actions, whether they concern himself or other... | |
 | Immanuel Kant - 1888 - عدد الصفحات: 380
...between subjective ends, which depend upon natural inclination, and objective ends, which are connected with motives that hold for every rational being. Practical...beings, must always be regarded as an end. No object of natural desire has more than a conditioned value ; for if the natural desires, and the wants to which... | |
 | Benjamin Rand - 1909 - عدد الصفحات: 832
...himself as material ends to be produced by his actions, are all merely relative; for that which gives to them their value is simply their relation to the peculiar...whether these are directed towards himself or towards otherrational beings, must always be regarded as an end. No object of natural desire has more than... | |
 | Michel de Montaigne, Charles Augustin Sainte-Beuve, Ernest Renan, Gotthold Ephraim Lessing, Friedrich Schiller, Immanuel Kant, Giuseppe Mazzini - 1910 - عدد الصفحات: 488
...possible categorical imperative, ». e., a practical law. Now I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other... | |
 | William Heard Kilpatrick - 1923 - عدد الصفحات: 408
...(London, 1918), p. 11O. 81. KANT'S "MAN AS AN END IN HIMSELF" "Man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other... | |
 | John Charvet, Professor John Charvet - 1981 - عدد الصفحات: 224
...end of absolute worth, and proceeds to the affirmation that: 'Man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will.'78 The foundation of the pure practical principle is that 'rational... | |
 | Martin Heidegger - 1988 - عدد الصفحات: 436
...thus made manifest in respect? Kant says: "Now I maintain that man and every rational being in general exists as an end in himself, not merely as a means to be used arbitrarily by this or that will; instead in all his actions, whether they are addressed to himself... | |
| |
I say: man and generally any rational being exists as an end in himself, not merely as a means to be arbitrarily used by this or that will, but in all his actions, whether they concern himself or other rational beings, must be always regarded at the same... 
