 | Priscilla Wald - 1995 - عدد الصفحات: 418
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...the individual, is the culmination of a long past of endeavours, sacrifice, and devotion. ... To have common glories in the past and to have a common will... | |
 | Walter Armbrust - 1996 - عدد الصفحات: 296
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form" (Renan 1990 [1882], 19). 9 Homi Bhabha, for example, sees this combination of modernist rationalism... | |
 | Elizabeth Cook-Lynn - 1996 - عدد الصفحات: 173
...delivered a lecture at the Sorbonne in 1882 in which he defined a nation in this way: other is present day consent, the desire to live together, the will to...heritage that one has received in an undivided form. Man does not improvise. The nation, like the individual, is the culmination of a long past of endeavors,... | |
 | Interdisciplinary Group for Historical Literary Study - 1996 - عدد الصفحات: 414
...directed by rational reflection or choice. Unlike Ernest Renan, who claimed that communities are built on "consent, the desire to live together, the will to perpetuate the value of the heritage one has received in an undivided form," Bagehot dismisses all conscious activities (consent, will,... | |
 | James P. Jankowski, I. Gershoni - 1997 - عدد الصفحات: 404
...One is the possession in common of a rich legacy of memories; the other is present-day consent. .. the will to perpetuate the value of the heritage that one has received in an undivided form. Man, Gentlemen, does not improvise. The nation, like the individual, is the culmination of a long past... | |
 | Shashi Tharoor - 2006 - عدد الصفحات: 428
...history." Nehru, as we have seen, echoed this vision in his own discovery of India. Renan also spoke of "the desire to live together, the will to perpetuate the value of the heritage one has received," as the animating principle of a nation. Though his views were first expounded more... | |
 | Shashi Tharoor - 2006 - عدد الصفحات: 428
...history." Nehru, as we have seen, echoed this vision in his own discovery of India. Renan also spoke of "the desire to live together, the will to perpetuate the value of the heritage one has received," as the animating principle of a nation. Though his views were first expounded more... | |
 | Daniel J. Sherman - 1999 - عدد الصفحات: 452
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form." 3. Benedict Anderson, Imagined Communities: Reflections on the Origins and Spread of Nationalism, rev.... | |
 | Salim Kemal, Ivan Gaskell - 2000 - عدد الصفحات: 280
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form" ("What is a Nation?," trans. Martin Thom, in Homi K. Bhabha, ed., Nation and Narration [London and... | |
 | Grant Hermans Cornwell, Eve Walsh Stoddard - 2001 - عدد الصفحات: 372
...past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day consent, the desire to live together,...heritage that one has received in an undivided form. (1990, 19) There is a major and productive contradiction between Renan's idea of a common legacy of... | |
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A nation is a soul, a spiritual principle. Two things, which in truth are but one, constitute this soul or spiritual principle. One lies in the past, one in the present. One is the possession in common of a rich legacy of memories; the other is present-day... 
