The American Journal of Psychology, المجلد 26

الغلاف الأمامي
Karl M. Dallenbach, Madison Bentley, Edwin Garrigues Boring, Margaret Floy Washburn
University of Illinois Press, 1915
 

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مقاطع مشهورة

الصفحة 75 - What each really knows is clearly the thing it is named for. with dimly perhaps a thousand other things. It ought to be named after all of them, but it never is. Some of them are always things known a moment ago more clearly; others are things to be known more clearly a moment hence. Our own bodily position, attitude, condition, is one of the things of which some awareness, however inattentive, invariably accompanies the knowledge of whatever else we know, We think; and as we think we feel our bodily...
الصفحة 75 - Whatever I may be thinking of, I am always at the same time more or less aware of myself, of my personal existence. At the same time it is / who am aware; so that the total self of me, being as it were duplex, partly known and partly knower, partly object and partly subject, must have two aspects discriminated in it, of which for shortness we may call one the Me and the other the /. I call these 'discriminated aspects...
الصفحة 75 - In its widest possible sense, however, a man's Self is the sum total of all that he CAN call his, not only his body and his psychic powers, but his clothes and his house, his wife and children, his ancestors and friends, his reputation and works, his lands and horses, and yacht and bank-account.
الصفحة 75 - Properly speaking, a man has as many social selves as there are individuals who recognize him and carry an image of him in their mind.
الصفحة 76 - A mind which has become conscious of its own cognitive function, plays what we have called 'the psychologist' upon itself, It not only knows the things that appear before it: it knows that it knows them, This stage of reflective condition is, more or less explicitly, our habitual adult state of mind, It cannot, however, be regarded as primitive...
الصفحة 606 - Speaking for myself, I can see no insuperable difficulty in the notion that at some period in the evolution of Humanity this divine spark may have acquired sufficient concentration and steadiness to survive the wreck of material forms and endure forever. Such a crowning wonder seems to me no more than the fit climax to a creative work that has been ineffably beautiful and marvellous in all its myriad stages.
الصفحة 475 - There is a Physiology of the Mind, then, as there is a Physiology of the Body — a science which examines the phenomena of our spiritual part simply as phenomena, and, from the order of their succession, or other circumstances of analogy, arranges them in classes, under certain general names ; as, in the physiology of our corporeal part, we consider the phenomena of a different kind which tho body exhibits, and reduce all the diversities of these under the names of a few general functions.
الصفحة 77 - This is a perfectly wanton assumption, and not the faintest shadow of reason exists for supposing it true. As well might I contend that I cannot dream without dreaming that I dream, swear without swearing that I swear, deny without denying that I deny, as maintain that I cannot know without knowing that I know.
الصفحة 438 - ... ever had a place on the program of our American Psychological Association, and the normal has had little representation in your meetings and publications. This I deem unfortunate for both, for unsatisfactory as this sadly needed rapprochement is on the continent, it is' far more so here. That the normalists in this country so persistently ignore the unique opportunity to extend their purview into the psychopathological domain at the unique psychological moment that the development of Freudianism...
الصفحة 78 - state" tends to be part of a personal consciousness. 2 Within each personal consciousness states are always changing. 3 Each personal consciousness is sensibly continuous. 4 It is interested in some parts of its...

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