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الصفحة 353 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
الصفحة 351 - Self is that conscious thinking thing (whatever substance made up of, whether spiritual or material, simple or compounded, it matters not) which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
الصفحة 114 - Vol. II.— The Virgin Birth of Christ. An Historical and Critical Essay. By Paul Lobstein.
الصفحة 569 - My theory, on the contrary, is that the bodily changes follow directly the perception of the exciting fact, and that our feeling of the same changes as they occur is the emotion.
الصفحة 349 - I am very closely conjoined; nevertheless, because, on the one hand, I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I...
الصفحة 198 - Mind, as known to the possessor of it, is a circumscribed aggregate of activities ; and the cohesion of these activities, one with another, throughout the aggregate, compels the postulation of a something of which they are the activities. But the same experiences which make him aware of this coherent aggregate of mental activities, simultaneously make him aware of activities that are not included in it — outlying activities which become known by their effects...
الصفحة 124 - ... possessing the personal consciousness and volition of its corporeal owner, past or present ; capable of leaving the body far behind, to flash swiftly from place to place; mostly impalpable and invisible, yet also manifesting physical power, and especially appearing to men waking or asleep as a phantasm separate from the body of which it bears the likeness; continuing to exist and appear to men after the death of that body ; able to enter into, possess, and act in the bodies of other men, of animals,...
الصفحة 351 - ... evident the little finger would be the person, the same person; and self then would have nothing to do with the rest of the body. As in this case it is the consciousness that goes along with the substance, when one part is separate from another, which makes the same person, and constitutes this inseparable self, so it is in reference to substances remote in time.
الصفحة 351 - The mind can imagine nothing, nor can it recollect anything that is past, except while the body exists.
الصفحة 159 - Out of the indivisible and unchangeable, and also out of that which is divisible and has to do with material bodies, he compounded a third and intermediate kind of essence, partaking of the nature of the same and of the other, and this compound he placed accordingly in a mean between the indivisible, and the divisible and material.