The Principles of Psychology, المجلد 1H. Holt, 1918 - 1393 من الصفحات |
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الصفحة x
... RELATIONS OF MINDS TO OTHER THINGS , Time relations : lapses of Consciousness - Locke v . Descartes , 200. The unconsciousness ' of hysterics not genuine , 202 . Minds may split into dissociated parts , 206. Space - relations : the Seat ...
... RELATIONS OF MINDS TO OTHER THINGS , Time relations : lapses of Consciousness - Locke v . Descartes , 200. The unconsciousness ' of hysterics not genuine , 202 . Minds may split into dissociated parts , 206. Space - relations : the Seat ...
الصفحة 6
... relations . ' Such a formula is vagueness incarnate ; but because it takes into account the fact that minds inhabit environments which act on them and on which they in turn react ; because , in short , it takes mind in the midst of all ...
... relations . ' Such a formula is vagueness incarnate ; but because it takes into account the fact that minds inhabit environments which act on them and on which they in turn react ; because , in short , it takes mind in the midst of all ...
الصفحة 13
... relation to consciousness of the nervous functions . Some authors , finding that the higher voluntary ones seem to require the guidance of feeling , conclude that over the lowest reflexes some such feeling also presides , though it may ...
... relation to consciousness of the nervous functions . Some authors , finding that the higher voluntary ones seem to require the guidance of feeling , conclude that over the lowest reflexes some such feeling also presides , though it may ...
الصفحة 30
... relations should be to ascertain which sensory idea corresponds to which sensational surface of projection , and which motor idea to which muscular surface of projection . The associa- tions would then correspond to the fibrous ...
... relations should be to ascertain which sensory idea corresponds to which sensational surface of projection , and which motor idea to which muscular surface of projection . The associa- tions would then correspond to the fibrous ...
الصفحة 55
... relation has numerous properties , qualities , or aspects . In our minds the proper- ties of each thing , together with its name , form an associated group . If different parts of the brain are severally con- cerned with the several ...
... relation has numerous properties , qualities , or aspects . In our minds the proper- ties of each thing , together with its name , form an associated group . If different parts of the brain are severally con- cerned with the several ...
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abstract activity anesthesia aphasia appear asso association associationist attention awaken become bodily brain brain-process called cerebral chapter conceived conception condition connection consciousness cortex discrimination distinct effect elements excited exist experience F. H. Bradley fact feeling felt frog function give habit hand hemispheres ideas identity impression interest interval J. S. Mill James Mill knowledge matter means medulla oblongata memory mental metaphysical mind motor movements nature nervous never notion object observations occipital lobes once organs pass past paths perceive perception person phenomena Physiol possible present psychic psychology reaction reaction-time reason recall redintegration reflex relation remember result sciousness seems sensations sense sensibility sensorial simple sort soul sound specious present spinal cord spiritualistic stimulus stream succession suppose theory things thought tion uncon Weber's law whilst whole words writing Wundt
مقاطع مشهورة
الصفحة 294 - are individuals who recognize him and carry an image of him in their mind. To wound any one of these his images is to wound him.* But as the individuals who carry the images fall naturally into classes, we may practically say that he has as many different social selves as
الصفحة 351 - aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity,
الصفحة 148 - is that I prolong the vision backward across the boundary of the experimental evidence, and discern in that matter which we, in our ignorance and notwithstanding our professed reverence for its Creator, have hitherto covered with opprobrium the promise and potency of every form and quality of life.
الصفحة 549 - the duke Who this great tight did win.' ' But what good came of it at last? ' Quoth little Peterkin. Why, that I cannot tell, said he,
الصفحة 596 - These are therefore the principles of union or cohesion among our simple ideas, and in the imagination supply the place of that inseparable connection by which they are united in our memory. Here is a kind of ATTRACTION, which in the mental world will be found to
الصفحة 352 - is properly no simplicity in it at one time, nor identity in different ; whatever natural propension we may have to imagine that simplicity and identity. The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind ; nor have we the most distant notion of the place where these scenes are represented, nor of the
الصفحة 476 - several particular ideas, any one of which it indifferently suggests to the mind. An idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the same sort.
الصفحة 147 - The passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process of reasoning, from one to the other.
الصفحة 561 - Actions, Sensations, and States of Feeling, occurring together or in close succession, tend to grow together, or cohere, in such a way that, when any one of them is afterwards presented to the mind, the others are apt to be brought up in idea
الصفحة 352 - inhere in something simple or individual, or did the mind perceive some real connection among them, there would be no difficulty in the case. For my part, I must plead the privilege of a sceptic and confess that this difficulty is too hard for my understanding. J