Thoughts in Aid of Faith, Gathered Chiefly from Recent Works in Theology and Philosophy

الغلاف الأمامي
G. Manwaring, 1860 - 413 من الصفحات
 

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الصفحة 179 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence: truths that wake, To perish never...
الصفحة 177 - Happy is he who lives to understand, Not human nature only, but explores All natures, — to the end that he may find The law that governs each ; and where begins The union, the partition where, that makes Kind and degree, among all visible Beings ; The constitutions, powers, and faculties, Which they inherit, — cannot step beyond, — And cannot fall beneath ; that do assign To every class its station and its office, Through all the mighty commonwealth of things ; Up from the creeping plant to...
الصفحة 177 - An active Principle : — howe'er removed From sense and observation, it subsists In all things, in all natures ; in the stars Of azure heaven, the unenduring clouds, In flower and tree, in every pebbly stone That paves the brooks, the stationary rocks, The moving waters, and the invisible air.
الصفحة 115 - The only distinct meaning of the word 'natural' is STATED, FIXED or SETTLED; since what is natural as much requires and presupposes an intelligent agent to render it so, ie, to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once.
الصفحة 334 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
الصفحة 179 - What was so fugitive ! The thought of our past years in me doth breed Perpetual benediction : not indeed For that which is most worthy to be blest ; Delight and liberty, the simple creed Of childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast Not for these I raise...
الصفحة 322 - Rejecting, then, the metaphysical dogma of free will, and the theological dogma of predestined events, we are driven to the conclusion that the actions of men, being determined solely by their antecedents, must have a character of uniformity — that is to say, must, under precisely the same circumstances, always issue in the same results.
الصفحة 115 - ... to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once. And from hence it must follow, that persons' notion of what is natural will be enlarged in proportion to their greater knowledge of the works of God, and the dispensations of his Providence.
الصفحة 177 - An active principle : howe'er removed From sense and observation, it subsists In all things, in all natures, in the stars Of azure heaven, the unenduring clouds, In flower and tree, in every pebbly stone That paves the brooks, the stationary rocks, The moving waters, and the invisible air. Whate'er exists hath properties that spread Beyond itself, communicating good, A simple blessing, or with evil mixed ; Spirit that knows no insulated spot, (269) 3I No chasm, no solitude ; from link to link It...
الصفحة 276 - Philosophy was the great initiator of science. It rescued the nobler part of man from the dominion of brutish apathy and helpless ignorance, nourished his mind with mighty impulses, exercised it in magnificent efforts, gave him the unslaked, unslakable thirst for knowledge which has dignified his life, and enabled him to multiply tenfold his existence and his happiness.

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