Recent British Philosophy: A Review with Criticisms

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Macmillan and Company, 1877 - 297 من الصفحات
 

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الصفحة 145 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.
الصفحة 210 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
الصفحة 145 - Who roll'd the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law Tho...
الصفحة 59 - This is dispensed ; and what surmounts the reach Of human sense I shall delineate so, By likening spiritual to corporal forms, As may express them be:-t ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
الصفحة 146 - No more? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him. O life as futile, then, as frail! O for thy voice to soothe and bless! What hope of answer, or redress? Behind the veil, behind the veil.
الصفحة 260 - JS Mill's Philosophy. Being a Defence of Fundamental Truth.
الصفحة 211 - The true incomprehensibility perhaps is, that something which has ceased, or is not yet in existence, can still be, in a manner, present; that a series of feelings, the infinitely greater part of which is past or future, can be gathered up, as it were, into a simple present conception, accompanied by a belief of reality.
الصفحة 83 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
الصفحة 128 - We see no ground for believing that anything can be the object of our knowledge except our experience, and what can be inferred from our experience by the analogies of experience itself; nor that there is any idea, feeling, or power in the human mind, which, in order to account for it, requires that its origin should be referred to any other source.
الصفحة 5 - An Introduction to Mental Philosophy, on the Inductive Method. By JD MORELL, MA LL.D. 8vo. 12s. Elements of Psychology, containing the Analysis of the Intellectual Powers. By the same Author. Post 8vo. 7s. 6d. The Secret of Hegel: being the Hegelian System in Origin, Principle, Form, and Matter.

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