The Passing of PoliticsMacmillan, 1924 - 328 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
acceptance affairs American basis became become capitalist character characteristic classical antiquity concept constitutional declared democracy democratic doctrine eighteenth century England epoch established Europe factors feudal France freedom French Revolution German Hegel henceforth historians Hobbes idea indi individual individualist industrial influence interest interpretation J. S. Mill labour liberty and equality Lord Bryce means ment merely middle class militarism mind modern political Nation-State natural rights nature nineteenth century philosophical point of fact political age political equality political institutions political liberty political organization political practice political society position principle private property psychology realized realm religion religious Renaissance Rousseau Russia scientific secular moral code seek social order social organization socialist sought sovereign sovereignty spirit struggle supremacy technique of politics term theory tion trace trade unions Triple Entente United universal suffrage utilitarians vidual view-point Western World
مقاطع مشهورة
الصفحة 208 - Differences which may arise of a legal nature or relating to the interpretation of treaties existing between the two contracting parties and which it may not have been possible to settle by diplomacy...
الصفحة 229 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.
الصفحة 229 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, -the individual is sovereign.
الصفحة 87 - This is more than consent, or concord; it is a real unity of them all, in one and the same person, made by covenant of every man with every man, in such manner, as if every man should say to every man...
الصفحة 228 - Each contract of each particular state is but a clause in the great primeval contract of eternal society, linking the lower with the higher natures, connecting the visible and invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place.
الصفحة 85 - To this war of every man against every man, this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice.
الصفحة 208 - ... of a legal nature or relating to the interpretation of treaties existing between the two Contracting Parties and which it may not have been possible to settle by diplomacy, shall be referred to the Permanent Court of Arbitration established at The Hague by the Convention of the 29th of July, 1899, provided nevertheless, that they do not affect the vital interests, the independence, or the honor of the two Contracting States, and do not concern the interests of third Parties.
الصفحة 86 - ... no arts, no letters, no society, and, which is worst of all, continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish, and short.
الصفحة 63 - It hath sovereign and uncontrollable authority in the making, confirming, enlarging, restraining, abrogating, repealing, reviving, and expounding of laws, concerning matters of all possible denominations, ecclesiastical or temporal, civil, military, maritime, or criminal: this being the place where that absolute despotic power, which must in all governments reside somewhere, is entrusted by the constitution of these kingdoms.
الصفحة 95 - ... the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.