India: A Sacred GeographyIn India: A Sacred Geography, renowned Harvard scholar Diana Eck offers an extraordinary spiritual journey through the pilgrimage places of the world's most religiously vibrant culture and reveals that it is, in fact, through these sacred pilgrimages that India’s very sense of nation has emerged. No matter where one goes in India, one will find a landscape in which mountains, rivers, forests, and villages are elaborately linked to the stories of the gods and heroes of Indian culture. Every place in this vast landscape has its story, and conversely, every story of Hindu myth and legend has its place. Likewise, these places are inextricably tied to one another—not simply in the past, but in the present—through the local, regional, and transregional practices of pilgrimage. India: A Sacred Geography tells the story of the pilgrim’s India. In these pages, Diana Eck takes the reader on an extraordinary spiritual journey through the living landscape of this fascinating country –its mountains, rivers, and seacoasts, its ancient and powerful temples and shrines. Seeking to fully understand the sacred places of pilgrimage from the ground up, with their stories, connections and layers of meaning, she acutely examines Hindu religious ideas and narratives and shows how they have been deeply inscribed in the land itself. Ultimately, Eck shows us that from these networks of pilgrimage places, India’s very sense of region and nation has emerged. This is the astonishing and fascinating picture of a land linked for centuries not by the power of kings and governments, but by the footsteps of pilgrims. India: A Sacred Geography offers a unique perspective on India, both as a complex religious culture and as a nation. Based on her extensive knowledge and her many decades of wide-ranging travel and research, Eck's piercing insights and a sweeping grasp of history ensure that this work will be in demand for many years to come. |
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الصفحة xi
Over the centuries, many visitors to Banaras, or Varanasi, have compared this city in sanctity and preeminence to Mecca, Jerusalem, and Rome, as the holiest center of Hindu pilgrimage. For example, in the 18605, a British civil servant, ...
Over the centuries, many visitors to Banaras, or Varanasi, have compared this city in sanctity and preeminence to Mecca, Jerusalem, and Rome, as the holiest center of Hindu pilgrimage. For example, in the 18605, a British civil servant, ...
الصفحة 3
A strident new form of Hindu nationalism vowed to rebuild Rama's temple. The throngs ofactivists voiced the slogan Hum mandir vabin bandyenge. (“We'll build the temple at that very place”) The sustained controversy over the exact locus ...
A strident new form of Hindu nationalism vowed to rebuild Rama's temple. The throngs ofactivists voiced the slogan Hum mandir vabin bandyenge. (“We'll build the temple at that very place”) The sustained controversy over the exact locus ...
الصفحة 4
The dissonance, of course, arises from a discourse of exclusivity and uniqueness, more typical of the monotheistic traditions of the West, now arising in a Hindu context in which patterns of religious meaning have traditionally been ...
The dissonance, of course, arises from a discourse of exclusivity and uniqueness, more typical of the monotheistic traditions of the West, now arising in a Hindu context in which patterns of religious meaning have traditionally been ...
الصفحة 14
Aiyangar wrote in the early 1940s, the last years of the Indian independence movement and several decades before new forms of political Hindu nationalism made scholars more aware of the political resonance of such expressions.
Aiyangar wrote in the early 1940s, the last years of the Indian independence movement and several decades before new forms of political Hindu nationalism made scholars more aware of the political resonance of such expressions.
الصفحة 15
Nonetheless, Hindu literary and ritual culture had deep traditions of geographical awareness. In a range of Hindu traditions, imaginative “mapmaking" became the domain of both cosmologists and mythmakers.
Nonetheless, Hindu literary and ritual culture had deep traditions of geographical awareness. In a range of Hindu traditions, imaginative “mapmaking" became the domain of both cosmologists and mythmakers.
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LibraryThing Review
معاينة المستخدمين - RajivC - LibraryThingI approached this book with a skeptical mind mind, and some small measure of curiosity. I was soon hooked onto the book, and it was very clear that Diana Eck approached the subject with a lot of ... قراءة التقييم بأكمله
INDIA: A Sacred Geography
معاينة المستخدمين - KirkusA far-reaching exploration of the spiritual geography and sacred spaces of India.With its hundreds of disparate peoples connected by a shared conception of place, India is, in the words of statesman ... قراءة التقييم بأكمله
المحتوى
1 | |
43 | |
Rose APPLE ISLAND INDIA IN THE LOTUS OF THE WORLD | 107 |
THE GANGĀ AND THE RIVERS OF INDIA | 131 |
Shivas LIGHT IN THE LAND OF INDIA | 189 |
SHAKTI THE DISTRIBUTION OF THE BODY OF THE GODDESS | 257 |
VISHNU ENDLESS AND DESCENDING | 301 |
THE LAND AND STORY OF KRISHNA | 347 |
THE RĀMĀYANA ON THE LANDSCAPE OF INDIA | 399 |
CHAPTERIO A PILGRIMS INDIA TODAY | 441 |
Acknowledgments | 457 |
Glossary | 461 |
Bibliography | 475 |
Notes | 493 |
Index | 541 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
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