India: A Sacred GeographyHarmony/Rodale, 27/03/2012 - 576 من الصفحات In India: A Sacred Geography, renowned Harvard scholar Diana Eck offers an extraordinary spiritual journey through the pilgrimage places of the world's most religiously vibrant culture and reveals that it is, in fact, through these sacred pilgrimages that India’s very sense of nation has emerged. No matter where one goes in India, one will find a landscape in which mountains, rivers, forests, and villages are elaborately linked to the stories of the gods and heroes of Indian culture. Every place in this vast landscape has its story, and conversely, every story of Hindu myth and legend has its place. Likewise, these places are inextricably tied to one another—not simply in the past, but in the present—through the local, regional, and transregional practices of pilgrimage. India: A Sacred Geography tells the story of the pilgrim’s India. In these pages, Diana Eck takes the reader on an extraordinary spiritual journey through the living landscape of this fascinating country –its mountains, rivers, and seacoasts, its ancient and powerful temples and shrines. Seeking to fully understand the sacred places of pilgrimage from the ground up, with their stories, connections and layers of meaning, she acutely examines Hindu religious ideas and narratives and shows how they have been deeply inscribed in the land itself. Ultimately, Eck shows us that from these networks of pilgrimage places, India’s very sense of region and nation has emerged. This is the astonishing and fascinating picture of a land linked for centuries not by the power of kings and governments, but by the footsteps of pilgrims. India: A Sacred Geography offers a unique perspective on India, both as a complex religious culture and as a nation. Based on her extensive knowledge and her many decades of wide-ranging travel and research, Eck's piercing insights and a sweeping grasp of history ensure that this work will be in demand for many years to come. |
من داخل الكتاب
الصفحة xii
... complex and ever—changing. As a whole, it constitutes what would have to be called a “sacred geography," as vast and complex as the whole of the subcontinent. In this wider network of pilgrimage, nothing, not even the great city of ...
... complex and ever—changing. As a whole, it constitutes what would have to be called a “sacred geography," as vast and complex as the whole of the subcontinent. In this wider network of pilgrimage, nothing, not even the great city of ...
الصفحة 3
... complex landscape, rich with a sense of plenitude. Of course, the traditional religious advertisements and praises of Hindu India's hundreds of sacred places do indeed extol “this very place.” They even employ the poetic license of ...
... complex landscape, rich with a sense of plenitude. Of course, the traditional religious advertisements and praises of Hindu India's hundreds of sacred places do indeed extol “this very place.” They even employ the poetic license of ...
الصفحة 20
... complex, all within a spacious compound. Spacious, of course, except on great festival days, like Shivaratri, or virtually every day during the summer month of Shravana, when this temple is filled to bursting with pilgrims. In Shravana ...
... complex, all within a spacious compound. Spacious, of course, except on great festival days, like Shivaratri, or virtually every day during the summer month of Shravana, when this temple is filled to bursting with pilgrims. In Shravana ...
الصفحة 27
... complex on the Bay of Bengal is one of the largest in all oflndia. In the south is Rameshvara, the Shiva linga said to have been dedicated by Rama on the shore of the southern sea.” In the west is Dvaraka, the latter-day capital of Lord ...
... complex on the Bay of Bengal is one of the largest in all oflndia. In the south is Rameshvara, the Shiva linga said to have been dedicated by Rama on the shore of the southern sea.” In the west is Dvaraka, the latter-day capital of Lord ...
الصفحة 30
... slay the demon Taraka, is a complex deity. At least six divinities compete for his parentage, so it is no wonder that he is a deity with six faces. His names are many: Kumara (the Prince), Karttikeya (son of. 32 DIANA L. Ec|<
... slay the demon Taraka, is a complex deity. At least six divinities compete for his parentage, so it is no wonder that he is a deity with six faces. His names are many: Kumara (the Prince), Karttikeya (son of. 32 DIANA L. Ec|<
المحتوى
1 | |
43 | |
Rose APPLE ISLAND INDIA IN THE LOTUS OF THE WORLD | 107 |
THE GANGĀ AND THE RIVERS OF INDIA | 131 |
Shivas LIGHT IN THE LAND OF INDIA | 189 |
SHAKTI THE DISTRIBUTION OF THE BODY OF THE GODDESS | 257 |
VISHNU ENDLESS AND DESCENDING | 301 |
THE LAND AND STORY OF KRISHNA | 347 |
THE RĀMĀYANA ON THE LANDSCAPE OF INDIA | 399 |
CHAPTERIO A PILGRIMS INDIA TODAY | 441 |
Acknowledgments | 457 |
Glossary | 461 |
Bibliography | 475 |
Notes | 493 |
Index | 541 |
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