India: A Sacred GeographyHarmony/Rodale, 27/03/2012 - 576 من الصفحات In India: A Sacred Geography, renowned Harvard scholar Diana Eck offers an extraordinary spiritual journey through the pilgrimage places of the world's most religiously vibrant culture and reveals that it is, in fact, through these sacred pilgrimages that India’s very sense of nation has emerged. No matter where one goes in India, one will find a landscape in which mountains, rivers, forests, and villages are elaborately linked to the stories of the gods and heroes of Indian culture. Every place in this vast landscape has its story, and conversely, every story of Hindu myth and legend has its place. Likewise, these places are inextricably tied to one another—not simply in the past, but in the present—through the local, regional, and transregional practices of pilgrimage. India: A Sacred Geography tells the story of the pilgrim’s India. In these pages, Diana Eck takes the reader on an extraordinary spiritual journey through the living landscape of this fascinating country –its mountains, rivers, and seacoasts, its ancient and powerful temples and shrines. Seeking to fully understand the sacred places of pilgrimage from the ground up, with their stories, connections and layers of meaning, she acutely examines Hindu religious ideas and narratives and shows how they have been deeply inscribed in the land itself. Ultimately, Eck shows us that from these networks of pilgrimage places, India’s very sense of region and nation has emerged. This is the astonishing and fascinating picture of a land linked for centuries not by the power of kings and governments, but by the footsteps of pilgrims. India: A Sacred Geography offers a unique perspective on India, both as a complex religious culture and as a nation. Based on her extensive knowledge and her many decades of wide-ranging travel and research, Eck's piercing insights and a sweeping grasp of history ensure that this work will be in demand for many years to come. |
من داخل الكتاب
الصفحة vii
... presence of the fi nal short “a" in Sanskrit and its absence in Hindi. For example, dars/Jana (“seeing" the divine image) becomes dars/Jan in Hindi, Ganesha becomes Ganesh, Prayaga becomes Prayag. I have not chosen one form exclusively ...
... presence of the fi nal short “a" in Sanskrit and its absence in Hindi. For example, dars/Jana (“seeing" the divine image) becomes dars/Jan in Hindi, Ganesha becomes Ganesh, Prayaga becomes Prayag. I have not chosen one form exclusively ...
الصفحة 4
... presence at all of them. The dissonance, of course, arises from a discourse of exclusivity and uniqueness, more typical of the monotheistic traditions of the West, now arising in a Hindu context in which patterns of religious meaning ...
... presence at all of them. The dissonance, of course, arises from a discourse of exclusivity and uniqueness, more typical of the monotheistic traditions of the West, now arising in a Hindu context in which patterns of religious meaning ...
الصفحة 7
... presence of the ascetics and sages, who often reside at the tirt/Jar and amplify the power of the place. In many ways, the pilgrim becomes an ascetic of sorts, leaving the household behind and taking up the privations and hardships ...
... presence of the ascetics and sages, who often reside at the tirt/Jar and amplify the power of the place. In many ways, the pilgrim becomes an ascetic of sorts, leaving the household behind and taking up the privations and hardships ...
الصفحة 15
... the ways in which a sacred landscape is constructed and inhabited. There are many strategies through which the sacred features of India's landscape are established and the divine presence experienced, named, and INDIA 17.
... the ways in which a sacred landscape is constructed and inhabited. There are many strategies through which the sacred features of India's landscape are established and the divine presence experienced, named, and INDIA 17.
الصفحة 16
... presence begin to constitute a linked landscape, patterned with sacred places. This systematic structuring of the landscape of India is, of course, based on the cosmology in which the entire universe is construed as a system, with its ...
... presence begin to constitute a linked landscape, patterned with sacred places. This systematic structuring of the landscape of India is, of course, based on the cosmology in which the entire universe is construed as a system, with its ...
المحتوى
1 | |
43 | |
Rose APPLE ISLAND INDIA IN THE LOTUS OF THE WORLD | 107 |
THE GANGĀ AND THE RIVERS OF INDIA | 131 |
Shivas LIGHT IN THE LAND OF INDIA | 189 |
SHAKTI THE DISTRIBUTION OF THE BODY OF THE GODDESS | 257 |
VISHNU ENDLESS AND DESCENDING | 301 |
THE LAND AND STORY OF KRISHNA | 347 |
THE RĀMĀYANA ON THE LANDSCAPE OF INDIA | 399 |
CHAPTERIO A PILGRIMS INDIA TODAY | 441 |
Acknowledgments | 457 |
Glossary | 461 |
Bibliography | 475 |
Notes | 493 |
Index | 541 |
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