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of the banqueting-stuff."-Since vests and caftans are always among the presents of the East, we need not wonder at the anger of the king [in the parable] who having directed a caftan to be given to every guest, found at his feast a person who had refused to accept, and to wear, that honourable gift. N. B. The refusal of a present in the East is a contempt of the presenter." As many as ye shall find, invite to the marriage."-So the Turks gave to 20,000 persons. The carrying of lights, even though this pomp was by open day-light, deserves notice, as an apparent singularity.

No. L. COURTS OF THE PALACE.

"THE Embassadors entered the FIRST gate of the Great Turk's palace. This gate is built of marble in most sumptuous manner, & of a stately hight, with certain words of their language in the front thereof engrauen & gilt in marble. So passing thorow the base court, which hath on the right side very faire gardens, and on the left, diuers buildings seruing for other offices, with a little Moschy; they came to the SECOND gate, where all such as come in riding, must of necessity alight: here so soon as they were entered in at the second gate, they came into a very large square court, with buildings and galleries round about it, the kitchins standing on the right hand, with other lodgings for such as belonged to the court, and on the left hand likewise roomes deputed to like seruices. There are moreouer many halls and other roomes for resort, where they sit in councel, handling and execut. ing the public affaires either of the court or of the empire, with other matters, where the Bassas and other officers assemble together. Entring in at this second gate, in one part of the court, which seem'd rather some large street, they saw the whole companie of the Solaches set in a goodly ranke, which are archers keeping alwaies neere vnto the person of the great Turke, & seruing as his footmen when he rideth: they vse high plumes of feathers, which are set bolt vpright ouer their foreheads. In another place there stood the Capitzi in like array, with black staues of Indian canes in their hands: they are the porters and warders of the gates of the palace, not much differing in their attire from the Ianizaries; who stood in ranke likewise in another quarter. And beside all those, with many more that were out of order, as well of the court as of the common people, those Knights of the court which accompanied the Embassadors thither, with other great ones also, of like degree, were marshalled all in their seueral companies. And among the rest the Mutfaracha's, men of all nations and all religions (for their valor the only freemen which liue at their own liberty in the Turkish empire) stood there apparelled in damaske veluet and cloath of gold, and garments of silke of sundrie kinds and colours: their pompe was great, and the greater, for the turbants that they wore vpon their heads, being as white as whitenes itselfe, made a most braue and goodly shew well worth the beholding. In briefe, whether they were to be considered all at once, or in particular, as well for the

Vide Fragment, No. XXIX. page 53.

"The chief priests-led Jesus to the hall of judgment-and delivered him to Pilate-they went not into the hall-but Pilate came out unto them-[i. e. not out of his palace into the street, but into a court, (the first court probably) of his then residence, which I conclude was fort Antonia; Vide the MAP of JERUSALEM, and FRAGMENT No. CXXX.] where the following incidents took place: Pilate repeatedly returned into the hall of judgment, to examine Jesusat length he ordered a tribunal, or judgment-seat, to be brought out, and to be placed on an elevated pavement [a kind of terrace, perhaps,] raised above the other parts of the court, which kept the priests, &c. separated from him: it might run along the front of the judgment-hall; so that Pilate might easily bring Jesus forth to the people in his mock-royalty dresseasily receive water, &c. to wash his hands, as the whole passed within the precincts of his palace; the first court of which was sufficiently well adapted to the reception of the accusers, their company, &c. See the history in the Evangelists, especially John, chap. xix.

See the history of the queen of Sheba and Solomon, J Kings x. 5.

order that they kept, as for their sumptuous presence, altogether without noise or rumor; they made the Embassadors and the rest of their followers there present, eye-witnesses both of their obedience, and of the great state and royaltie of the Othoman court. Passing through them, the Embassadors were led into the HALL where the Bassas and other great men of the court were all readie to giue them entertainment: they of their traine being at the same time brought into a 100m that stood apart vnder one of the aforesaid lodgings all hung with Turkie carpets. Soone after (as their vse and manner) they brought in their dinner, couering the ground with table cloaths of a great length spred vpon carpets, and afterwards scattering upon them a maruellous number of wooden spoons, with so great store of bread, as if they had been to feed 300 persons: then they set on meat in order, which was serued in 42 great platters of earth, full of rice pottage of three or four kinds, differing one from another, some of them seasoned with hony, and of the colour of hony; some with soure milke, and white of colour; and some with sugar: they had fritters also, which were made of like batter; and mutton beside, or rather a daintie and toothsome morsell of an old sodden Ewe. The table (if there had any such bin) thus furnished, the guests without any ceremonie of washing, sate down on the ground (for stooles there were none) and fell to their victuall, and dranke out of great earthen dishes, water prepared with sugar, which kinde of drinke they call Zerbet, But so hauing made a short repast, they were no sooner risen vp, but certaine young men, whom they call Giamoglans, with others that stood round about them, snatcht it hastily vp as their fees, and like greedie harpies rauened it downe in a moment. The Embassadors in the mean time dined in the hall with the Bassas. And after dinner certaine of the Capitzies were sent for the twelve of the embassadors followers, before appointed to do the greate Sultan reuerence: by whom (their Presents being already conueied away) they were remoued out of the place where they dined, & brought on into an vnder roome, from whence there was an ascent into the hal, where the Bassas were staying for the Embassadors: who soone after came forth, and for their ease sat them downe vpon benches, whilest the Bassas went in to Selymus; who before this time had made an end of dinner, and was remoued in all his royaltie, into one of his chambers, expecting the coming of the Embassadors. All things now in readiness, and the Embassadors sent for, they set forward with their traine, and came to the THIRD gate, which leadeth into the priuy palace of the Turkish Emperor, where none but himselfe, his eunuchs, & the yong pages his minions, being in the Eunuchs custodie, hath continuall abiding: into which inward part of the palace none entereth but the Capitzi Bassa (who hath the keeping of this third gate) and the Cesigniers (that serue in the Turks meat) with the Bassa's and some few other great men; and that only when they

Compare FRAGMENT No. XXIX. the extract from DE LA MOTRAYE.

"Ahasuerus the king made a feast...... to his princes 180 days......to the people seven days, in the court of the garden of the king's palace. The hangings were white, green, and blue, fastened with cords of fine linen and purple, to silver rings and pillars of marble: the beds were of gold and silver, on a pavement of red, and blue, and white and black marble. And they received drink in vessels of gold; the vessels being diverse one from the other," &c. Esther i. 3-8.

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haue occasion so to do by reason of some great busines, or sent for by the Sultan. Being entered in at this gate, which is of a stately & royal building, the Capitzi by whom they were conducted, suddenly caused them to stay, and sent them one from another about fiue paces, in a little roome, which neuertheless was passing delicate, all curiously painted ouer with diuers colours, and stood between the gate and the more inner lodgings. On both sides of which roome, when all things els were whist & in a deep silence, certain little birds only were heard to warble out their sweet notes, and to flicker vp and downe the green trees of the gardens (which al along cast a pleasant shadow from them) as if they alone had obtained licence to make a noise. Selymus himselfe was in great maiestie set in an vnder chamber, parted only with a wall from the roome wherein the Embassadours followers attended, whereinto he might looke through a little window, the portall of his said chamber standing in counterpoint with the third gate aboue mentioned. The Embassadors entring in, were led single, and one after another, to make their reuerence unto the Great Turke. And in the mean time certain of the Capitzi with the presents in their hands fetching a compasse about before the window, mustered them in his sight. All this while not the least sound in the world being raised, but a sacred silence being kept in every corner, as if men had bin going to visit the holiest place in Ierusalem. Yet for all that, the Embassadors followers placed one from another (as is aforesaid) were not aware that the great Sultan was so neere, looking still when they should haue bin led on forwards altogether; howbeit they were fet in one after another, neither did they that were so fet out, return again into the roome, but having seuerally done their reuerence, were all (except the Embassadors, that still staid in the chamber) by one and one sent out another way into the court: neither could he that came after, see his fellow that went before him, after he was once taken in to do his reuerence: but suddenly as the former was let out, the next was aduanced forward to the doore, where Isman the Capitzi Bassa and the OddaBassa, taking him by both arms and by the necke, the one at the right hand, and the other on the left, & so leading him apace, by the way softly felt his wrists with their hands, lest peradventure he might haue some short weapon in his sleeue. And thus they were presented vnto his Majesty: he sitting upon a pallet, which the Turks call Mastabe, used by them in their chambers to sleep and to feed upon, coured with carpets of silke, as was the whole floore of the chamber also. The chamber itselfe being not very great, was but darke, altogether without windows, excepting that one whereof we haue before spoken, and hauing the walls painted and set out in most fresh and lively colours by great cunning, and with a most delicat grace: yet vsed they neither pictures nor the image of any thing in their painting. The six Visier Bassa's before mentioned, were standing at the left hand as they entered in at the chamber dore, one by another in one side of the chamber, and the Embassadors on the

"I will go in unto the king, which is not according to the law; and if I perish, I perish." ver. 17.

"Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne, in the royal house, over against the gate of the house. And when the king saw queen Esther standing in the court, she obtained favour in his sight." Esther v. 1, 2. "And upon the third day, when she had ended her prayer, she put on her glorious apparel......and took two maids with her and upon one she leaned as carrying herself delicately, and the other followed bearing up her train. And she was ruddy through the perfectness of her beauty, and her countenance was cheerful, and very amiable, but her heart was in anguish for fear. Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold, and precious stones, and he was very dreadful. Then lifting up his coun tenance that shone with majesty, he looked very fierce. ly upon her-and the queen fainted...and the spirit of the king was changed into mildness," &c. Esther xv, Apochrypha.

Vide FRAGMENTS, Nos. XII. XIII.

"The king said to the wise men-the SEVEN princes of Persia and Media, who saw the king's face." "Esther i. 13; Dan. v. 7.

right hand on the other side standing likewise, & vncouered. The Dragomans were in another part of the chamber, neere the place where the Sultan sat gorgeously attired in a robe of cloath of gold all embroidered with jewels: when as the Embassadors followers by one & one brought before him (as is aforesaid) and kneeling on the ground; a Turk standing on his right hand, with all reuerence taking up the hem of his garment, gaue it them in their hands to kisse. Selymus himself all this while sitting like an image without mouing, and with a great state and majesty, keeping his countenance, dained not to give them one of his looks. This done, they were led back again, neuer turning their backs towards him, but going still backwards vutill they were out of his presence. So after they had all thus made their reuerence, & were departed out of the chamber, the Embassadors deliuered vnto Selymus the Emperor's letters, and briefly declared vnto him their message: whom he answering in foure words, as, That they were to confer with his Bassas ; presently they were dismissed. And so comming out of the two inner gates, they mounted on horseback, and returned to their lodging, being accompanied by the Janizaries," &c. KNOLLES'S History of the Turks, p. 833, 844.-This account is taken from the Itinerario di Marc Antonio Pigafetta, cap. 5. who was in the train of the Embassadors.

Matt. xiv. 36.

The latest account of the appearance of the Grand Seignior, on a similar occasion of state, is that given by Mr. HовHOUSE, who accompanied the English Ambassador in his audience of reception, July 10, 1810. He says,

"The chamber was small and dark, or rather illumined with a gloomy artificial light, reflected from the ornaments of silver, pearls, and other white brilliants, with which it is thickly studded on every side and on the roof. The throne, which is supposed the richest in the world, is like a four-posted bed, but of a dazzling splendour; the lower part formed of burnished silver and pearls, and the canopy and supporters encrusted with jewels. It is in an awkward position, being in one corner of the room, and close to a fire-place.

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"Sultan Mahmoud was placed in the middle of the throne, with his feet upon the ground, which, notwithstanding the common form of squatting upon the hams, seems the seat of ceremony. He was dressed in a robe of yellow satin, with a broad border of the darkest sable: his dagger, and an ornament on his breast, were covered with diamonds: the front of his white and blue turban shone with a large treble sprig of diamonds, which served as a buckle to a high strait plume of bird-of-paradise feathers. He for the most part kept a hand on each knee, and neither moved his body nor ead, but rolled his eyes from side to side, without fixing them for an instant upon the Ambassador or any other person present. Occasionally he stroked and turned up his beard, displaying a milk-white hand glittering with diamond rings. His eye-brows, eyes, and beard, being of a glossy jet black, did not appear natural, but added to that indescribable majesty which it would be difficult for any but an Oriental sovereign to assume: his face was pale, and regularly formed, except that his nose (contrary to the usual form of that feature in the Ottoman princes) was slightly turned up and pointed: his whole physiognomy was mild and benevolent, but expressive and full of dignity. He appeared of a short and small stature, and about thirty years old, which is somewhat more than his actual age."

It seems evident that the Jewish historian has taken great pains to describe so correctly the situation of Queen Esther, when she went and stood within view of King Ahasuerus, that his readers should clearly understand him; but, whether any English reader ever saw the true place and manner of the Queen's standing, may be doubted. "The queen stood in the INNER court (i. e. within the THIRD gate of the ambassador's entrance, described by KNOLLES) over against the king's house, (i. e. that smaller chamber, wherein, says KNOLLES, sat Selymus, the Turkish emperor) and the king sat upon his royal throne, IN the royal house, over against the gate [or entrance, portico,] of the house," wherein he sat; so that through " the portal of his chamber" he could see any person approaching towards him, or standing in the court adjacent to him.

May not this disposition of the courts of a Royal palace further illustrate the history of the private interview of Isaiah with Hezekiah? 2 Kings xx. "Hezekiah was sick unto death (and lay thus, in some private inner apartment of his palace; where the prophet, who is usually understood to have been of the royal blood, might have access:) and the prophet Isaiah came to him, and said-Thou shalt die, and not live. Hezekiah prayed, and wept sore:-and it came to pass BEFORE Isaiah was gone out into the MIDDLE Court-the word of the Lord came to him, saying, Turn again, and tell Hezekiah," &c. So that Isaiah having being admitted into the third court, on special business, had hardly quitted the royal presence, when he was ordered to return and revive the dying king. Does not this confirm the supposed situation of the sun-dial, as standing in a court of the palace? q. d. Wilt thou have that shadow go down, or go up?" (Vide FRAGMENTS, No. II.)

Though a better opportunity (because assisted by a plate) may offer, for truly stating the story of Belshazzar, and the hand-writing on the wall of the court of his palace, yet it may not be improper here to desire the reader would notice the construction of the courts of a Royal palace, as being one within another; also their extent, as being capable of holding some thousands of persons: of at least equal extent must have been those of Belshazzar's palace; since the lords, his companions, were a thousand; how many then were the whole guards, servants, officers, and other attendants, necessarily engaged in this great festival?

We have seen in the former extract, that as queen Vashti had a separate banquet for the women, (Esther, chap. i.) so had the Turkish Sultanas, according to the custom of the East. Though Daniel does not distinctly mention a similar separation, it may be inferred, that such was the fact; and that, when the king, his princes, his wives, and his concubines, drank wine, in the sacred cups, &c.—they were not together in the same apartment. This accounts for the queen's coming in (after having been made acquainted with the alarms of the king and his lords) even if she had apartments in the same palace, and was now in those apartments; but if she were the king's mother (vide FRAGMENTS, No. XVI.) then she had a separate palace, where she might be entertaining company at the same time.

It seems likely, that this extract may assist our conceptions of the history of Peter's denial of Christ: for though it is not probable, that the ball of the Jewish high priest was equal in magnificence, or in extent, to the palace of the Turkish emperor, or of the Persian king—yet no doubt, in many respects, and in its general plan, it resembled them; since this mode of construction is common throughout the East, especially in large buildings: Jesus was led to the hall of the high-priest-where the chief priests, scribes, and elders, were assembled-Peter, and another disciple (suppose John) followed-" The servants kindled a fire in the midst of the hall;" surely not of that apartment wherein sat Caiaphas with the Sanhedrim; but in what is rendered afterwards "beneath, in the palace," Mark xiv. 66. (εv τñ ávλn kaτw) rather, "in the LOWER VOL. III.

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